(Review of a Garhwali drama ‘Putra janm par Namkaran’ (1997) written by Om Prakash Semwal)
Bhishma Kukreti
[Notes on Dramas about
Gender Discrimination OR-Son bias and bias against Daughter; Garhwali Dramas
about Gender Discrimination OR-Son bias and bias against Daughter; Uttarakhandi
Dramas about Gender Discrimination OR-Son bias and bias against Daughter; Mid Himalayan
Dramas about Gender Discrimination OR-Son bias and bias against Daughter; Himalayan
Dramas about Gender Discrimination OR-Son bias and bias against Daughter; North
Indian Dramas about Gender Discrimination OR-Son bias and bias against Daughter;
Indian Dramas about Gender Discrimination OR-Son bias and bias against Daughter;
SAARC Countries Dramas about Gender Discrimination OR-Son bias and bias against
Daughter; South Asian Dramas about Gender Discrimination OR-Son bias and bias
against Daughter; Asian Dramas about Gender Discrimination OR-Son bias and bias
against Daughter]
The bias for
having son and bias against daughter is universal phenomenon. That is the
reason that there are following proverbs and sayings in various societies –
She is true wife who has born a son (Manusmiriti)
‘Abu-banat (an Arabic insult)
Raising a daughter means you are watering neighbor’s garden
(A Punjabi proverbs)
With one son you have progeny; with ten daughters you don’t have
anything (Vietnamese saying)
The birth of a son is welcomed with shouts of joys and
firecrackers but when a girl is born neighbors say nothing (a Chinese proverb)
Even after gaining praiseworthy
literacy in Garhwal, the society is son bias and against daughter’s birth. Playwright
Om Prakash Semwal lives in rural Garhwal and has true knowledge of social behavior
in the region.
Om Prakash Semwal wrote
and staged a play ‘Putra janm par Namkaran’
about son bias and bias against daughter’s birth in a school of Chamoli Garhwal
in December 1997.
Everybody related to
Gumanu as his family, his in laws, his friends and relatives are frustrated
about the births of his daughters. Nobody celebrates the daughter’s birth joy. However,
this time wife of Gumanu delivers a male child and there is tremendous joys and
celebration at the time of naming ceremony of the boy child. Om Prakash Semwal attacks
on the society’s bias for son and bias against daughter heavily at the end of
the drama.
Initially the dram
is realistic and the later stage of the dram is of Parsi theatre style.
The drama is aimed to youth of Garhwal, is successful in
showing gender discrimination in the society and a strong message against
gender discrimination.
The dram is successful in making social debate about son
bias and bias against daughter
Copyright@ Bhishma Kukreti, 4/7/2012
Notes on Dramas about Gender
Discrimination OR-Son bias and bias against Daughter; Garhwali Dramas about Gender
Discrimination OR-Son bias and bias against Daughter; Uttarakhandi Dramas about
Gender Discrimination OR-Son bias and bias against Daughter; Mid Himalayan Dramas
about Gender Discrimination OR-Son bias and bias against Daughter; Himalayan Dramas
about Gender Discrimination OR-Son bias and bias against Daughter; North Indian
Dramas about Gender Discrimination OR-Son bias and bias against Daughter;
Indian Dramas about Gender Discrimination OR-Son bias and bias against Daughter;
SAARC Countries Dramas about Gender Discrimination OR-Son bias and bias against
Daughter; South Asian Dramas about Gender Discrimination OR-Son bias and bias
against Daughter; Asian Dramas about Gender Discrimination OR-Son bias and bias
against Daughter to be continued…
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