Critical Review of Modern Garhwali Stories -115
(Critical Review of Modern Garhwali Story) by Kali Prasad Ghildiyal - 4)
let Us Celebrate Hundredth Year of Modern Garhwali Stories
[Notes on Stories portraying difference between Precept and Practice; Garhwali Stories portraying difference between Precept and Practice; Uttarakhandi Stories portraying difference between Precept and Practice; Mid Himalayan Stories portraying difference between Precept and Practice; Himalayan Stories portraying difference between Precept and Practice; North Indian Stories portraying difference between Precept and Practice; Indian Stories portraying difference between Precept and Practice; Indian subcontinent Stories portraying difference between Precept and Practice; South Asian Stories portraying difference between Precept and Practice; Asian Stories portraying difference between Precept and Practice; Oriental Stories portraying difference between Precept and Practice]
Garhwali story ‘Mankhyat’ (Hilans, July, 1988) by Kali Prasad Ghildiyal is about precept and practice. A famous writer writes about eradication of untouchability, difference between race and color. However, when time comes the writer does not practice what he preaches in his writing.
The story about precept and practice is written in letter style and the victim is writing letter to the writer. As usual the language is simple and many Hindi words. The story about precept and practice ‘Mankhyat’ is effective in providing message to readers.
Copyright@ Bhishma Kukreti, 20/9/2012
Let Us Celebrate Hundredth Year of Modern Garhwali Stories!
References-
1-Abodh Bandhu Bahuguna, Gad Myateki Ganga (For searching - Garhwali Stories portraying difference between Precept and Practice)
2-Dr Anil Dabral, 2007 Garhwali Gady Parampara (For searching - Garhwali Stories portraying difference between Precept and Practice)
3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri (For searching - Garhwali Stories portraying difference between Precept and Practice)
(4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan (For searching - Garhwali Stories portraying difference between Precept and Practice)
5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal (For searching - Garhwali Stories portraying difference between Precept and Practice)
6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short stories in Shailvani weekly, Kotdwara, Garhwal(For searching - Garhwali Stories portraying difference between Precept and Practice)
9- Stories of ‘Katha Kumud’, Garhwali Prakashan, Janankpuri, Delhi (For searching - Garhwali Stories portraying difference between Precept and Practice)
10-Mini short stories by Chinmay Sayar in Hilans, Shailvani, (For searching - Garhwali Stories portraying difference between Precept and Practice)
11-Mini short stories by Puran Pant Pathik (For searching - Garhwali Stories portraying difference between Precept and Practice)
12- Mini short Stories by Bhishma Kukreti in internet medium (For searching - Garhwali Stories portraying difference between Precept and Practice)
13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium (For searching - Garhwali Stories portraying difference between Precept and Practice)
14-21st issue of Chitthi magazine, Dehradun
15- Garhwali Stories in Bugyal magazine, Noida, U.P. (For searching - Garhwali Stories portraying difference between Precept and Practice)
16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites
17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. (For searching - Garhwali Stories portraying difference between Precept and Practice)
Notes on Stories portraying difference between Precept and Practice; Garhwali Stories portraying difference between Precept and Practice; Uttarakhandi Stories portraying difference between Precept and Practice; Mid Himalayan Stories portraying difference between Precept and Practice; Himalayan Stories portraying difference between Precept and Practice; North Indian Stories portraying difference between Precept and Practice; Indian Stories portraying difference between Precept and Practice; Indian subcontinent Stories portraying difference between Precept and Practice; South Asian Stories portraying difference between Precept and Practice; Asian Stories portraying difference between Precept and Practice; Oriental Stories portraying difference between Precept and Practice to be continued…
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