Jog-Lahar: Story Defining quietism, monasticism

Critical Review of Modern Garhwali Stories -114

(Critical Review of Modern Garhwali Story by Kali Prasad Ghildiyal -3)

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories

                            Bhishma Kukreti  

[Notes on Stories defining quietism, monastic ism, asceticism, apathy; Garhwali Stories defining quietism, monastic ism, asceticism, apathy; Garhwali Stories defining quietism, monastic ism, asceticism, apathy by migrated Garhwali ;Uttarakhandi Stories defining quietism, Garhwali Stories defining quietism, monastic ism, asceticism, apathy by migrated Uttarakhandi ;monastic ism, asceticism, apathy; Mid Himalayan Stories defining quietism, monastic ism, asceticism, apathy; Himalayan Stories defining quietism, monastic ism, asceticism, apathy; North Indian Stories defining quietism, monastic ism, asceticism, apathy; Indian Stories defining quietism, monastic ism, asceticism, apathy; Indian subcontinent Stories defining quietism, monastic ism, asceticism, apathy; SAARC Countries Stories defining quietism, monastic ism, asceticism, apathy; Asian Stories defining quietism, monastic ism, asceticism, apathy; Oriental Stories defining quietism, monastic ism, asceticism, apathy]

                   Most of the time,  Indian philosophy focused more on controlling mind and paid least attention on controlling body or least discussed on the importance of body in comparison to mind. Mahabharata discussed about equal importance of body and mind. Vigyan Bhairav talks about body and its importance for gaining final freedom from worries. Interpreting Vigyan Bhairav, the famous contemporary interpreter of Indian philosophy and spirituality Osho tells that Indian philosophy paid attention too much on mind than body.

               The modern Garhwali story ‘Jog lahar’ (Hilans, May 1988) is one of fine philosophical stories in Garhwali language by Kali Prasad Ghildiya that searches the difference between body and soul for attaining quietism, monastic ism, asceticism and apathy. Effectively, the story writer attracts the attention of readers for thinking the importance of body and mind in attaining quietism, monastic ism, asceticism and apathy. Ghildiyal tries to find the more important factor between body and mind for attaining quietism, monastic ism, asceticism and apathy. Madhoram has six children and an aggressive wife. To provide them basic living facilities, Madhoram works hard in his office and works part time in other organizations too. Some times Madhoram gets wave of quietism, monastic ism, asceticism or apathy. However, one day Madhoram finds the more important factor between mind and body.  

              Kali Prasad Ghildiyal proves that he is one of the master story writers in modern Garhwali fiction world by this story defining quietism, monastic ism, asceticism or apathy in simple and understandable words. Ghildiyal’s specialty is that he makes understand the readers the philosophy smoothly.

References-

1-Abodh Bandhu Bahuguna, Gad Myateki Ganga [For Stories Defining quietism, monastic ism, asceticism and apathy]

2-Dr Anil Dabral, 2007 Garhwali Gady Parampara [For Stories Defining quietism, monastic ism, asceticism and apathy]

3-Bhagwati Prasad Nautiyal, articles on Durga Prasad Ghildiyal l in Chitthi Patri [For Stories Defining quietism, monastic ism, asceticism and apathy]

4-Dr. Nand Kishor Dhoundiyal, Garhwal Ki Divangat Vibhutiyan [For Stories Defining quietism, monastic ism, asceticism and apathy]

5-Notes of Prem Lal Bhatt on the Stories of Durga Prasad Ghildiyal [For Stories Defining quietism, monastic ism, asceticism and apathy]

6- Gaytri Bwe, 1985 Gadh Bharati Sanstha, Delhi [For Stories Defining quietism, monastic ism, asceticism and apathy]

7- Bhishma Kukreti, 2012 Garhwali Katha Sansar, Sankalp, Delhi [For Stories Defining quietism, monastic ism, asceticism and apathy]

8- Bhishma Kukreti, 2012 Kathaon ki Katha, Notes on Worldwide short  stories  in Shailvani weekly, Kotdwara, Garhwal [For Stories Defining quietism, monastic ism, asceticism and apathy]

9- Stories of ‘Katha Kumud’, Garhwali Prakashan, Janankpuri, Delhi [For Stories Defining quietism, monastic ism, asceticism and apathy]

10-Mini short stories by Chinmay Sayar in Shailvani, Hilans Kotdwara [For Stories Defining quietism, monastic ism, asceticism and apathy]

11-Mini short stories by Puran Pant Pathik [For Stories Defining quietism, monastic ism, asceticism and apathy]

12- Mini short Stories by Bhishma Kukreti in internet medium [For Stories Defining quietism, monastic ism, asceticism and apathy]

13- Minis and Short stories by Dr. Narendra Gauniyal on Internet medium [For Stories Defining quietism, monastic ism, asceticism and apathy]

14-21^st issue of Chitthi magazine, Dehradun [For Stories Defining quietism, monastic ism, asceticism and apathy]

15- Garhwali Stories in Bugyal magazine, Noida, U.P. [For Stories Defining quietism, monastic ism, asceticism and apathy]

16- Bhishma Kukreti, 2011, Adhunik Garhwali Katha Sansar in various Internet sites [For Stories Defining quietism, monastic ism, asceticism and apathy]

17 Abodh Bandhu Bahuguna, Garhwali Kahani, Hilans, May 1985 issue. [For Stories Defining quietism, monastic ism, asceticism and apathy]

Copyright@ Bhishma Kukreti, 20/9/2012

Notes on Stories defining quietism, monastic ism, asceticism, apathy; Garhwali Stories defining quietism, monastic ism, asceticism, apathy; Garhwali Stories defining quietism, monastic ism, asceticism, apathy by migrated Garhwali ;Uttarakhandi Stories defining quietism, Garhwali Stories defining quietism, monastic ism, asceticism, apathy by migrated Uttarakhandi ;monastic ism, asceticism, apathy; Mid Himalayan Stories defining quietism, monastic ism, asceticism, apathy; Himalayan Stories defining quietism, monastic ism, asceticism, apathy; North Indian Stories defining quietism, monastic ism, asceticism, apathy; Indian Stories defining quietism, monastic ism, asceticism, apathy; Indian subcontinent Stories defining quietism, monastic ism, asceticism, apathy; SAARC Countries Stories defining quietism, monastic ism, asceticism, apathy; Asian Stories defining quietism, monastic ism, asceticism, apathy; Oriental Stories defining quietism, monastic ism, asceticism, apathy to be continued …

Let Us Celebrate Hundredth Year of Modern Garhwali   Stories