(Review of Garhwali short Story Collection ‘ Ek Dhanga se Sakshatkar’
(1988) by Bhagwati Prasad Joshi)
[Notes on Stories depicting
Social Mood with Contemporary Subject; Garhwali Story depicting Social Mood with
Contemporary Subject; Uttarakhandi Stories depicting Social Mood with
Contemporary Subject; Mid Himalayan Stories depicting Social Mood with
Contemporary Subject; Himalayan Stories depicting Social Mood with Contemporary
Subject; North Indian Stories depicting Social Mood with Contemporary Subject; Indian
Stories depicting Social Mood with Contemporary Subject; South Asian Stories depicting
Social Mood with Contemporary Subject; Asian Stories depicting Social Mood with
Contemporary Subject]
No doubt, the story ‘Bhoot ku Chuffa Hath’ is a moral story. However, the story writer shows the contemporary issues of
society and their main concerns. A strong built man, very active in his agriculture
works Nathu was village Padhan (jameedar). He did not send his son Gabdu to
school. Gabdu got unwanted friendship. After
the death of Nathu, Gabdu did not come in line and was busy with his lazy
friends. The family started losing farms and balance farms were not producing
food enough for the family. One day, his wife found that there are no cereals
at all to cook. She goes to steal the crop (Kauni) from the Seth’s farm.
Gabdu became conscious of his wife’s activity, goes behind his wife and when Gabdu
finds the reality he was shocked.
The story depicts the laziness of male
partners of village families and their unawareness about new changes taking
place.
The tale telling style is attractive.
Reference-
Dr Anil Dabral, 2007, Garhwali Gady Parampara
(Bhagwati Prasad Joshi ‘Himwantwasi’ died in 1988, when the
story collection book ‘ Ek Dhanga se Sakshatkar’ was in final stage for
publishing)
Copyright@ Bhishma Kukreti, 28/6/2012
Notes on Stories depicting
Social Mood with Contemporary Subject; Garhwali Story depicting Social Mood with
Contemporary Subject; Uttarakhandi Stories depicting Social Mood with
Contemporary Subject; Mid Himalayan Stories depicting Social Mood with
Contemporary Subject; Himalayan Stories depicting Social Mood with Contemporary
Subject; North Indian Stories depicting Social Mood with Contemporary Subject; Indian
Stories depicting Social Mood with Contemporary Subject; South Asian Stories depicting
Social Mood with Contemporary Subject; Asian Stories depicting Social Mood with
Contemporary Subject
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