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उत्तराखंडी ई-पत्रिका

उत्तराखंडी ई-पत्रिका

Thursday, June 6, 2013

Virtuous Jasi Jagar Gatha: Depicting Outrageous Mother in law in a traditional love ballad from Uttarakhand

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-51

Love Folklore, Folktales, Love Ballads, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 7 
The write up is dedicated to Dr. Prayag Joshi who brought the hidden Folklores of Garhwal and Kumaon and analyzed them)

                                        By: Bhishma Kukreti 


 The folk ballads of Hills of Uttarakhand are simple and in Jagar the story line is strong.

               General Characteristics of Folk Ballads of Kumaon and Garhwal


              Hills of Uttarakhand Traditional ballads are created by anonymous creative. These conventional ballads may be created collectively or by single creator. There was no custom for writing and preserving time-honored ballads in hills of Garhwal and Kumaon. The preservation methods for habitual ballads were oral methods. The stories of folk ballads of Kumaon and Garhwal are always simple.  The stories are known by audience; therefore, stories are not entire stories in folk ballads of Garhwal and Kumaon. The conventional ballads of Garhwal and Kumaon may be of semi prose types or in poetic forms. However, the stanzas are sung by Jagris. The language of Jagar ballads are always impersonal language as the Jagari represents the community.
 Usually, in Jagar ballads of Garhwal and Kumaon have historical backgrounds. The traditional ballads exist in various forms depending upon the exclusivity of regions.
 There are many stock phrases for creating folk ballads. 

                        Jasi Folk ballad: a love Story and depicting Outrageous Mother in law  


              The present folk ballad story is about tremendous love of a husband for his wife and outrageous behavior of mother in law.

           कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ/जागर  -51      
                    गढ़वाल , कुमाऊं ,  हरिद्वारकी प्रणय  लोक गाथाएँ -7 
                     
                          जसी सास द्वारा प्रताड़न विषयी लोक  गाथा
   (  सन्दर्भ:  डा.प्रयाग जोशी , कुमाऊंगढ़वाल की लोक गाथाओं का विवेचनात्मकअध्ययन )
रूप आगलि होली वा धर्मावती राणी,
रूप  आगलि होली सेली सीतली।
भूका देखीक वा खाणु नि खांदी 
नंगा देखीक वा बस्तर नि लांदी।
जनि छई राणी बल तनि छयो राजा,
दान्यों मा दानी होला बल हरिश्चन्द्र रजा।
रिंगदी डिंड्याळी छै जैकि उड़दी अटारी,
धारु गरुड़े छै जैकी गाडू घटूड़े
ढुंगा जनी धन छयो मेघ जसी मन
गाडू का ढुंग पूजिन राजान , धारु का मशाण
पर राजा का घर बेटा नि जरमे 
तब सुमरदो राजा पंचनाम देव,
जरमी गये नौनी एक वैकी दिबतौं का वरन।
भली ह्वे नौनी तेरी राजा जसीली 'जसी ' नौकी।
जोन सी टुकड़ी नौनी , फ्यूंळी सि कोंपळी
मादेवन जन पारबती पाए,
बीरुवा जसी को बाँधणे मलेऊ जसी जोड़ी.......

                       King Harishchandra was a great donor. He had airy palace. He had many cowsheds in hills and watermills in valleys. His wife Dharmavati was beautiful and great donor. They worshipped each auspicious stones of valleys and hills. However, they did not have child. After many years, a girl child took birth. Pundits assured that she would be famous and Pundit named her ‘Jasi’ (famous and auspicious).   
         Jasi was married to Biruva Bhandari a brave man of Kolagarh. They had great affection for each other. Biruva forget everything in love for his wife Jasi.
                    One night, Biruva saw his late father in dream. In morning he told his beloved wife Jasi that he had to go Gaya for Pinddan (a ritual for offering respect to dead) of his father. Biruva promised to bring jewelry and other precious things for her. Jasi became very unhappy and sad for thinking her separation from her husband. Biruva had to leave for Gaya.
                    Jasi left using make up. She was very sad.
               Mother of Biruva Padmavati was jealous about affection of Biruva to his wife Jasi. Padmavati was of opinion that now, Biruva would not take care her (Padmavati).
          One day, Jasi went to water source (Pandyar) with her friends. Her friends came back but Jasi was there at Pandyar. Thee after she saw her brother in law Padmu there. Jasi asked about her sister and her children.  Padmu threw flowers on her.
           After some time, Jasi came back to her home. Her mother in law saw her with flowers. Padmavati started quarrelling and abusing Jasi. Padmavati blamed her daughter in law for her extra marital relationship with her brother in law Padmu Raut.
       Padmavati beheaded Jasi and threw dead body in garden.
          When Biruva came back from Gaya he did not see his beloved wife.  His mother Padmavati told a lie that Jasi had extra marital relation with Padmu Raut and she did suicide.
                     Knowing death of his beloved Biruva became sad. After seeing dead body of his beloved Jasi , Biruva became unconscious.
              Biruva sprinkled Ganga water on Jasi and prayed that if Jasi was virtuous she would be alive. Jasi became alive. Biruva and Jasi live happily for long.  

            


Copyright (Interpretation) @ Bhishma Kukreti, 6/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…52  
Love Folklore, Folktales, Folk Stories of Love, Adoring, Affection, Fondness, friendliness, Liking from Haridwar,   Garhwal, Kumaon ( Uttarakhand ) to be continued…8 
                          
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
 Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar


Notes on depicting Outrageous Mother in law in a traditional love ballad from Uttarakhand; Outrageous Mother in law in a traditional love ballad from Haridwar; Outrageous Mother in law in a traditional love ballad from Pithoragarh; Outrageous Mother in law in a traditional love ballad from Champawat; Outrageous Mother in law in a traditional love ballad from Bageshwar; Outrageous Mother in law in a traditional love ballad from Almora; Outrageous Mother in law in a traditional love ballad from Nainital; Outrageous Mother in law in a traditional love ballad from Udham Singh Nagar; Outrageous Mother in law in a traditional love ballad from Pauri Garhwal; Outrageous Mother in law in a traditional love ballad from Uttarkashi; Outrageous Mother in law in a traditional love ballad from Tehri Garhwal; Outrageous Mother in law in a traditional love ballad from Chamoli Garhwal; Outrageous Mother in law in a traditional love ballad from Rudraprayag ; Outrageous Mother in law in a traditional love ballad from Dehradun.

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