Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-56
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) – 3
(The write up is dedicated to Prayag Joshi for his works on Kumaon-Garhwal Folk Literature)
To have son is not the desire from parents in Central Himalayan society but the sisters too desire to have her brother. The custom of brothers taking gifts for their sisters in specific months in Garhwal and Kumaon also inspire married women to have brothers. There a brother sister folk love stories in each region of Kumaon and Garhwal. Gordhana folktale of Kumaon is one of the well sung folktales about sister –brother love.
The folk song is quite old related to ancient Nag Vasnhi community of Kumaon.
In this story form folk song, initially there is prayer of various folk deities and goddesses. There are lines for illustrating seasons and nature images of Kumaon in this tale form folk poem. The story starts at later stage.
कुमाऊं, गढ़वाल ,हरिद्वार की लोक गाथाएँ -56
गढ़वाल , कुमाऊं , हरिद्वार, की मानवीय संवेदना आधारित लोकगाथाएँ -3
गोरीधना लोक गाथा
(: सन्दर्भ प्रयाग जोशी , कुमाऊँनी लोक गाथाएँ )
को रे बार मेंना मथि को रितु?
को रे मेंना जेठो होलो रितु ?
मैंना में को जेठो मेंना रितु,
राज में रंगीलो बैशाख रितु।
xxx xxx
भितर पलंग गोरीधना रोलि रितु।
बास बास कफू चाड़ा म्यर मैत बास रितु।
बाबु सुणला भाया भेंट लाला रितु।
द्युराणि जेठानी का भै भेँट ऊँनन रितु।
मै भयुं निराश बैना रितु।
न कोखी बालो न पीठि भायलो रितु।
को ऊंछ भेटुली रितु।
आंसू पड़ी जून बाबुक घर रितु।
लाड़ली चेलिया भालाघर छेदन रितु।
मै बेचीं खायूं ये चौ गंगा पार रितु।
The folk song starts by worshipping various folk village deities.
Then there is a season description in this traditional poem.
At the arrival of spring, lord Shiva asks,” Where does Raimasi flower bloom?” There is blossom in flowers in spring season. There are bees roaming around flower bunches. Nyoli and Kafu (Cuckoo) sing in valleys and hills. Ghughtee sing in our courtyard.
At this time, Goridhana becomes sad. She speaks to Kafu,” O Kafu! Visit my mother’s village. Tell my father to send gifts of Bhentula month for me. “
Goridhana thinks that the bothers of her Jethani and Devrani (wives of husband’s brothers) had come here and brought gifts for their sisters. Nobody is there to bring gifts of Bhentuli month for Goridhana .Her elder brother is in army. Her younger brother is very young.
One day, Basaldev the twelve year old younger brother of Gordhana went to grazing land at Yamuna bank for grazing animals. His mates made fun of him as he did not have sister and did not allow him his cows mixing with their cows.
Weeping, Basaldev reached to his mother and asked about his sister. His mother informed him that his elder sister Goridhana is married to Kalinag very far away from here.
Basaldev told his mother that in coming Chait month he would go to his sister with lot of gifts.
In Chait month, Basaldev took gifts in a basket, hung the basket on his back and started his journey to meet his sister.
After crossing various hills and rivers, Basaldev reached at the border of in law village of his sister. He sat on a platform under large Fig tree (pipal).
The sister in law of Goridhana informed that her brother is there under fig tree. Goridhana ran to see her brother. She hugged her brother.
When Goridhana was hugging her brother the Kalinag snake came there. Kalinag suspected that his wife has relationship with other man. Kalinag cobra bites Basaldev. Poison started effecting Basaldev. Basaldev crushed Kalinag. Both died there.
Goridhana took both dead bodies in her each hand and died there only.
Copyright (Interpretation) @ Bhishma Kukreti, 13/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…57
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices, interpersonal bond from Haridwar, Garhwal, Kumaon (Uttarakhand) –4
Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana.
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Notes on Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Pauri Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Chamoli Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Rudraprayag Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Tehri Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads,Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Uttarkashi Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Dehradun Garhwal (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Pithoragarh Kumaon (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Almora Kumaon (Uttarakhand); Folklore, Folktales, Folk Ballads,Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Nainital Kumaon (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Udham Singh Nagar, Kumaon (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Champawat Kumaon (Uttarakhand); Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Bageshwar Kumaon (Uttarakhand) to be continued…
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