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उत्तराखंडी ई-पत्रिका

उत्तराखंडी ई-पत्रिका

Sunday, June 23, 2013

Maletha ki Kool; Folk song/Folktale about great Social Work and Sacrifice

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-65

 Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 12 


(The write up is dedicated to Bhola Datt Devrani for his works on Garhwal Folk and Modern Literature)

                                        By: Bhishma Kukreti

            The present story is related to brave Bhad Madho Singh Bhandari who dug the tunnel to bring water canal up to his village Maletha. Usually, Bhad Madho Singh Bhandari of Garhwal army and Bhad Madho Singh Bhandari of Maleth village are said to be same. However, the history does not match with folk sayings for two great personalities being same.


  कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ  -65        
                            गढ़वाल , कुमाऊं ,  हरिद्वारकी मानवीय संवेदना आधारित लोक गाथाएँ -12

                         (सन्दर्भभोला दत्त देवरानी मलेथा की गूल   )
                               (इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )

 मलेथा की कूल:  समाज सेवा गाथा
(Tal-Thadya Geet)

धौळि का छालु पल्ले किनारो,
उंच माँगे मलेथा  सेरो,
सैणु स्वाणु रौंतेलु गौं च।
एक दिन छ्यू भूखो मलेथो,
आज सि पाणि सेरो कुल्यांदो,
तै दिनों छैयु नि स्यो मलेथो।
कोटू गत्थूक गाँव छया,
धान नि नौऊँ कु होंद छैया,
दूर बटी सारि मुंडा मुगैई,
लांद छै पाणि पीणा कु तैइ 
तब की बात तख रैंदु छयो,
माधु भंडारी मासूर छैयो।

              One day, Bhad Madho Singh Bhandari returned to his village from court. He was tired. Bhad Madho Singh Bhandari asked his sister in law for meal. His sister in law offered him bread without vegetable. Unhappily, he asked vegetable. Sarcastically, his sister in law tells that there is no water canal in his village that the villagers would enjoy vegetable a s spinach, onion, garlic and other green vegetables.
                          Madho Singh Bhandari felt insulted. He tells his sister in law to dig canal. She tells that it is the job of men to dig canal.
            Second day, Madho Singh Bhandari reached to court. The court men insulted him that there is no water canal in his village.
              Madho Singh Bhandari took vow to get water canal in his village.
                There was a hill in between Chandrabhaga River and his village. Bhandari performed necessary rituals. Bhandari took necessary appliances and started digging tunnel to get Chandrabhaga water to his village Maleth. Slowly, slowly he started to cut hill for making tunnel. After watching his hard work, villagers also came to help him.
            One day, he took his son Gaje Singh with him.  He and villagers were busy in cutting the hill for making tunnel. In the mean time a stone ascended on the head of Gaje Singh.  Gaje Singh died there only. He completed the work of tunnel making work on the same day.
              Water started reaching to Maleth from Chandrabhaga River.
              Now Maletha village was able to grow various types of vegetables and rice.
 कसो  भंडारी तेरो मलेथा ?
गौं मूड़ को सेरो मेरा मलेथा।
गौं मथे मेरा मलेथा।
 जाणू रुकमा मेरा मलेथा।
पाळिङ्गा की बाड़ी मेरा मलेथा।
लासण की क्यारी मेरा मलेथा।

             Madho Singh Bhandari is one the great Indian personalities who showed the world about taking cause till it is finished.


Copyright (Interpretation) @ Bhishma Kukreti, 23/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…66  
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices,  interpersonal bond  from Haridwar,   Garhwal, Kumaon (Uttarakhand) –13
                          
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
 Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xx                                             xx                                             xx
Notes on Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Kirtinagar Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Badiyargarh Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Dangchaunra Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Kalidhari Tehri Garhwal; Garhwali Folk song/Folktale about great Social Work and Sacrifice from Ghandyaldhar, Tehri Garhwal; Uttarakhandi Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Central Himalayan Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Himalayan Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; North Indian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Indian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Indian subcontinent Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; South Asian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Asian Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal; Oriental Folk song/Folktale about great Social Work and Sacrifice from Tehri Garhwal  

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