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उत्तराखंडी ई-पत्रिका

उत्तराखंडी ई-पत्रिका

Tuesday, June 18, 2013

Jhoda type Folktale/ Folk Dance-Song illustrating importance of Deity Jhankarsem

Motiya Saun aur Ganga Saunyani: Jhoda type Folktale/ Folk Dance-Song illustrating importance of Deity Jhankarsem   

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-60

 Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 7 


(The write up is dedicated to Dr. Krishna Nand Joshi for his extensive works on Kumaon-Garhwal Folk Literature)

                                        By: Bhishma Kukreti

             The present folktale in folk song form is popular folk story. The story is sung in folk song form and dancers dance in Jhoda/Jhora dance type. Classes of folk song experts name this song as agriculture or work folk song.  





कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ  -60       
               गढ़वाल , कुमाऊं ,  हरिद्वारकी मानवीय संवेदना आधारित  लोकगाथाएँ -7

          
               
गंगा सौन्यानी और मोतिया सौन (एक झोड़ा गीत नृत्य कथा )

(सन्दर्भ : डा.कृष्णा नन्द जोशीकुमाऊँ का लोकसाहित्य )
(इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )
सौन की डुंगरा में मोतिया सौन,
उंकी रानी गंगा सौन्यान।
तिन जो थ्या अपुत्री थ्या
तनुलै  देवता का नाम ले ढुंग्या पुज्यान।
अर तीर्था का नाम लै रोड़ा नायान।
तबलै तिनरो पुत्र भ्यो।
बारै बीसी बरस को मोतिया सौन।
सात बिसी बरस की गंगा सौन्यान।
गंगा सौन्यानी नौ पाटी नवाली।
पानी भरन राति राति गैन।
तैकि सोरी  भेड़ी वा तैकि जाइज्याद।
को बंटवारा करन मरै छना।
उन बात गंगा सौन्यानी का काना पड़ी गैन।
तब सौन्यान चुपचाप हात धोइ बरैन।
और तांबा को घड़ो भरि बरनै
अपना घर सौना की डूंगार खी वापिस ऊंछिना।
तब बाट मनि उनरो हियो भरि भरि ऊंछ।
और रूनी रूनी घर पूजी वटे
मोतिया सौन थे सब बात पुछीन।
और दिन भरी . विलाप में काटी बटे
रात खिन एक कमरा में दुसरा में पडिगयान।
दुया रात भरि , सोच में पडि भुकरी रुंनाम

            Motiya Saun and his wife Ganga Saunyani lived in Son ki Dungri. They were childless. They worshipped every stone and took bath into all rivers and rivulets. However, they could not father child.
            Both were quite old. Motiya was two hundred forty years old and Ganga was one hundred forty years old. One day, Ganga went to Naula (water source). Her women relatives were discussing about the distribution of Property Motiya-Ganga.
           Without speaking with women she returned back home. Ganga Saunyani was very much upset with relative behavior. In night, Ganga Saunyani saw dream. In dream she saw a Jogi (sage) who told her that they worshipped stones and rivers but they did not visit Jhankarsem, The Sage told Ganga Saunyani that when she and her husband would perform Jhankarsem they would get a son.  In dream, the sage to make her sure told that a rotten tree would be green by morning.
      In morning Ganga Saunyani and Motiya Saun saw that the tree was green. By looking at the tree both became young.
       Then both with all worshipping items, started journey towards Jhankar. They took with them the priest for performing animal sacrifice and drum player Dharma Das.
 They both performed ritual at the temple of Jhankarsem. After some time, they got a son.     




Copyright (Interpretation) @ Bhishma Kukreti, 18/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…61  
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices,  interpersonal bond  from Haridwar,   Garhwal, Kumaon (Uttarakhand) –8
                          
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
 Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Xxx    xxx
Notes on Jhoda type Folktale/ Folk Dance-Song from Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Nanda Devi range, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Ganghet, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Danya, Kumaon, illustrating importance of Deity Jhankarsem;  Jhoda type Folktale/ Folk Dance-Song from Jageshwar Dham range, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Umeri gaon , Kumaon, illustrating importance of Deity Jhankarsem;  Jhoda type Folktale/ Folk Dance-Song from Gangolhat, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Gonap, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Khirmande, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Goniyagad, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Baghbira, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Itola Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Havabagh, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Binsar, Kumaon, illustrating importance of Deity Jhankarsem; Jhoda type Folktale/ Folk Dance-Song from Satri, Kumaon, illustrating importance of Deity Jhankarsem   

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