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उत्तराखंडी ई-पत्रिका

उत्तराखंडी ई-पत्रिका

Sunday, May 19, 2013

Madho Singh Rikhola; a Kumaoni Patriotic and Faithful Brave Man


Folklore, Folk Legends, Folk Myths, Jagar of Kumaon-Garhwal, Uttarkahnd-28

 Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths, Ballads of Bravery of Garhwal, Kumaon, Uttarakhand –13  


                                         Bhishma Kukreti


        Nagmal had been a Katyuri king of Dotigarh, Nepal (1384).  This Kumaoni Jagar folktale of .Madho Singh Rikhola’ narrates the story related to Nagmal king.
  A small part of Kumaoni Jagar about Madhosingh Rikhola is as -  
कुमाऊं और गढ़वाल की लोक गाथाएँ/जागर  -28 

माधो सिंह रिखौला जागर गाथा --जागरवीर-वीरंगनाएं  गाथा : भडौ , कटकूभड़वळि  या पांवड़ा,जागर 
सन्दर्भ:  : त्रिलोचन  पांडे, कुमाउंनी भाषा और उसका साहित्य )

डुंगरा में पैका रूनी माधोसिंह नामा
दुरौ को जौलिया छू मी बतै दिया धाम
झपकन झौ  , मौनी जावा मौ ,
ढुल तू हेरि लिए भूली , नानू माधो मैं छूं।
पिटी हाली ताम पितला , ढाली हाली कांस 
तरनी को हिटन -तोड़ी छाले -उदिया खांस
बचै दियौ लाज वीरो आयि रयुं पास
डोटीगढ़ जोलिया आयो , जाण  नेपाल
भूमि में भूदान सुवा , गाई में गोदान
क्वै मरला क्वै बचला लडै मैदान
अतरै की गटी , नानि  भौ की लटी
क्षत्रिय को च्यला नि टलना वचन दिए बटी
दुतारी को तारा भोलिए की हात
खावो पति जावो तुम अपणी ज्योनार
स्वामी हुन हुन मरिजाना कि गर्भै गलि जाना
जो तुम डरन छा यो लड़ाई मैदाना
पैग मारि डोटीगढ राज  त्यर  बचै गई  राजा नागमल
आब तू  आपण राज खाए ,  राजा नागमल 
                    Paik Madhosingh Rikhola lived in Dungra village, Bauraro Patti, Kumaon. Madhosingh Rikhola was married to the daughter of Saunikot King. One day, a messenger from Dotigarh king Nagmal came to Madho Singh Rikhola. The message from king Nagmal of Doty/Doti was that Udiya Jhakuri Paik brave man was harassing the citizen of Dotigarh. Udiya Jhakuri is grinding people as cereals. The King Nagmal of Doty/Doti requested Madhosingh Rikhola to help the Doti King. Madho Singh Rikhola promised for reaching Doti on eighth day.
       Madho Singh Rikhola was ready for going to Doti Garh of Nepal. His wife advised him not to go to Doti Garh of Nepal.  The brave man of Kumaon Madho Singh refused the advice of his wife. In his opinion, Bhumidan (land gift) is possible by gifting land and Gaudan (cow gifting) is possible by gifting cow. In the battle field, some die and some remain alive.
           First he worshipped the God, took food. He dressed himself in soldier dress with sword. Madhosingh Rikhola reached to Dotigarh as per his promise.
  Udiya Jhakuri had a Chelimungar club. Jhakuri threw his club towards Madhosingh Rikhola. Madhosingh Rikhola threw that club into sky.
  Udiya Jhakuri challenged Madhosingh Rikhola for wrestling. The Reethas (Sapindus) were spread on the court for wrestling. Both the brave men started wrestling. Madhosingh killed Udiya Jhakuri the cruel and enemy of society.
  The King Nagmal became happy and offered Madhosingh Rikhola the Jagir as reward. However, Madhosingh refused the offer. Madhosingh Rikhola returned to his village Dungra.


Copyright (Interpretation) @ Bhishma Kukreti, 15/5/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Uttarakhand to be continued…29  

Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…14    
Curtsey and references:
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 Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
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Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen  

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