Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-41
Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand – 2
Irwan was the son of great Pandavas Arjun. His mother was Nagkanya Ulipi from Haridwar (Gangadwar in Mahabharata). Irwan was born and brought up in Haridwar by his mother Ulipi.
Irwan, the great son of Haridwar was great brave warrior and war magician. When Kurukshetra battle between Pandavas and Kauravas was just to begin, Pandavas called Irwan for their army.
Brave Acts of Irwan on seventh day of Kurukshetra Battle
The Kurukshetra battle was on its peak on seventh day.
Shakuni, his brothers and army of Gandhar were fighting bravely for King Duryodhana. Shakuni and his army attacked on the army of Pandavas. Shakuni and his army broke the battle strategy of Pandavas and entered into Pandavas army. Irwan the brave hero of Haridwar came forward to protect the Shakuni army.
Irwan motivated his army for attack on Shakuni army. Irwan and his army killed hundreds of Shakuni soldiers. Subal (brother of Shakuni) was in rage seeing his soldiers being killed by Irwan and his soldiers. Subal and his army besieged around army of Irwan. Subal and his soldiers started throwing arrows on brave Irwan. Irwan was deeply injured. Courageous Irwan did not lose his conscious and control. Irwan threw arrows on Subal and his soldiers. Daring Irwan took his sword out and started killing Subal’s soldiers. Irwan wanted to kill sons of Subal. Irwan killed sons of Subal and Subal barring prince Brishabh.
When Duryodhana saw t Irwan killing strong soldiers of Shakuni, he went to Alambush demon. Alambush was angry on Bhimsen who killed Bakasur demon. Alambush demon was very strong and was great magician too. Duryodhana ordered Alambush demon to kill Irwan.
Alambush demon came near to Irwan. Both killed each other’s soldiers by magic. Both Irwan and demon lost their army. Irwan and Alambush started wrestling. Both were great magician and were fighting in reality and by magic power too. Irwan injured Alambush many times. Irwan cut the body parts of Alambush but the parts regenerated immediately.
Alambush threw magic power on Irwan. Irwan stopped that dangerous attack by his magic. One big snake along with army of snakes from Haridwar came to protect Irwan. All snakes encircled Irwan to protect him. Alambush changed his body into great Eagle. The magical eagle ate all snakes. Now, Alambush beheaded Irwan by his magical sword. Irwan died in Kurukshetra battle fighting for his father.
Irwan is great folk hero of Haridwar.
Reference: Mahabharata, Bhishma Parva 331
Copyright (Interpretation) @ Bhishma Kukreti, 30/5/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…42
Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Folktales, Folk Stories of Haridwar, Garhwal, Kumaon, Uttarakhand to be continued…3
Curtsey and references:
Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti www.himvan.com/webpages/dana. htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
No comments:
Post a Comment
आपका बहुत बहुत धन्यवाद
Thanks for your comments