Bhishma Kukreti
‘ Thadya’ I means on the ‘Thau’ or specific place or specific open place . The dance-song is performed at the time of festivals or fair. However , the villagers perform Thadya dance song a in the Geetun maina (The month of Songs- from Vasant panchami to Baishakhi/Bikhot) too in night as Manipuris perform dance-song in moonlight.
The ‘ Thadya’ dance-song is circle dance and the dancers sing the song as per the rhythm or subject. The dance has similarities with Hora of Slavic , Romania, Klezmere, Bulgaria which means round dance, speak ; Serbian ‘Koro’; ‘Hora’ of Turkish, ‘Valle’ of Albania; ‘Oro’ in Macedonia, Montenegro, Gypsy communities; Mayim Mayim of Israel ‘ Kantu’ of Bolivian highlands; Anyako Atsia of Africa; Ghuozhuo ‘ of China; ‘Dati of E-Ethnic group of china; Guoxi of Tibet, rauf dance of Kashmir,
Thadya dance-song has many variants. ‘ Thadya’ dance is performed by feals or males alone, or both genders dance together in circle depending upon the song. The dancers stand in circle and put their hands on the shoulders of oteach other and start dancing and singing. From this point, the variation of each Thadya dance start . Depending upon the song and subject the dancers change the instances.
Usually, when the community songs start the women sing an auspicious song and perform dance . The ‘ Naidali panyan’ is asocial and religious dance danced together by women in circle. The song is dedicated to Panyan tree and Khetrpal deity. The dance is rhythmic but with slow speed as the song is worshiping songs for Panyan an auspicious tree and deity Khetrapal’. All the dancers sing the song and the outsiders also sing the song. There is no need of musical instruments in this dance-song.
नैडाळी पैंयाँ जामी : गढवाली थड्या लोक नृत्यगीत
(गढवाली सामुदायक व सामूहिक सामाजिक लोक नृत्यगीत , उत्तराखंडी सामुदायक वसामूहिक सामाजिक लोक नृत्यगीत )
(Garhwali Folk Dance-song, Uttarakhandi Folk Dance-Song, Himalayan Folk Dance Song)
सेरा कि मींडोल्यूं नैडाळी पैंयाँ जामी At the Paddy filed mound, Panyan tree grew
दिब्तौं कि डाळी नैडाळी पैंयाँ जामी The dietary tree , Panyan tree grew
कूली की बेड़वाळ नैडाळी पैंयाँ जामी At the canal bank, Panyan tree grew
सेरों की ढीस्वाळी नैडाळी पैंयाँ जामी At the upper side of paddy filed, Panyan tree grew
चालों दीदा भुलाओं नैडाळी पैंयाँ जामी Let brothers-sisters go, Panyan tree grew
क्वी दूध चारयौन्ला नैडाळी पैंयाँ जामी A few irrigate by milk, Panyan tree grew
एक पत्ती ह्व़े ग्याय नैडाळी पैंयाँ जामी It is now one leaf plant,Panyan tree grew
दुपत्ती ह्व़े ग्याई नैडाळी पैंयाँ जामी Its now double leaves, Panyan tree grew
फूटी गेन फांकों नैडाळी पैंयाँ जामी The branches came up, Panyan tree grew
द्यू करा धूपाणा नैडाळी पैंयाँ जामी Let us do Dhoopano, Panyan tree grew
कै देव शोभली नैडाळी पैंयाँ जामी Which deity will come? Panyan tree grew
खेतरपाल शोभली नैडाळी पैंयाँ जामी Khetrapal will cme, Panyan tree grew
दिबतौं क सत न नैडाळी पैंयाँ जामी Due to deity’s blessing, Panyan tree grew
क्वी घांडा चढ़ावा नैडाळी पैंयाँ जामी Somebody will offer bell, Panyan tree grew
क्वी निशाण लगावा नैडाळी पैंयाँ जामी Somebody will offer flag, Panyan tree grew
* Panyan (Prunus ceresoidus ) kedarja, padm, is a Himalayan cherry or like deciduous African cherry
Sorce_ Shri Pitambar Datt Devrani’s personal collection and published in ‘ Garhwal ke Lok nritygeet by Dr Shiva Nand Nautiyal. D Late Pitambar Datt devrani started his career from Silogi High School and later on became principal of Matiyali Intermediate College, Pauri Garhwal, Uttarakhand.
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