उत्तराखंडी ई-पत्रिका

Wednesday, November 27, 2013

Dwi Ashaband Dhibriyun Katha: The Story of two Pregnant She Sheep:

Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Garhwal part- 4

Folk Tales Collected and edited by: Bhishma Kukreti

Usually, there is no name for folk stories in Garhwali. For example, this story is sometime called by narrator as ‘Dubasta ki katha (story of pregnancy) and sometime narrator calls it ‘Naunuyalun Kun Katha’ (story for children). Depending upon situation, many times, the narrator changes animals from birds to foxes to monkeys etc.

The Story of two Pregnant She Sheep: Garhwali Folktale for Managers

Long back in our village, there were two she sheep in sheep yard. One was Mayali Dhibari and second was Gargari Dhibari. They were Devrani and Jithani Wives of two brothers). They were sisters from father side and mother side too. However, both had different characters.

Once, they became pregnant together. Mayali Dhibari used to walk on plain path and Gargari Dhibari never cared for plain paths. Mayali Dhibari used to think about her kid becoming simple and sober sheep. While Gargari used to imagine that her kid would be a greater fighter. Mayali prayed from God to have sage type of kid and Gargari asked an agile kid. Mayali requested god to gift her a honest kid and Gargari went for arrogant kid.

Mayali took care in walking, sitting, standing, talking, choosing plant leaves for eating and sleeping but Gargari never took care in any her acts in pregnancy.

When the time came for child delivery there was smooth delivery for Mayali Dhibari.

However, there was hardship for Gargari she sheep. Gargari sheep had to experience delivery pain for two days and nights. At the end her masters had to pull the kid from her uterus. Gargari sheep died at the time of child delivery.

The kid of Mayali was sober, simple and likable by others. However, the kid of Gargari was angry, notorious and seldom had others liked him. The kid of Gargari was always ready to fight everybody.

One day, in fierce fighting an elder he sheep killed the kid of Gargari sheep.

@@ This story was narrated by Late Shrimati Kwanradevi Kukreti wife of late Shishram Kukreti, Jaspur, Pauri Garhwal

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003

2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun

(Xx

Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Malla Dhangu Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Gangasalan Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Pauri Garhwal ; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Uttarkashi Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Tehri Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Dehradun Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Haridwar Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Chamoli Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Rudraprayag Garhwal; Garhwali folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Uttarakhand Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Himalaya Garhwal; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from North India; Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from South Asia;

Dwi Ashaband Dhibriyun Katha: The Story of two Pregnant She Sheep:

Garhwali Folktales/Fables/Traditional stories for Managers /executives/boss/supervisors from Garhwal part- 4

Folk Tales Collected and edited by: Bhishma Kukreti

The Story of two Pregnant She Sheep: Garhwali Folktale for Managers

Mayali took care in walking, sitting, standing, talking, choosing plant leaves for eating and sleeping but Gargari never took care in any her acts in pregnancy.

When the time came for child delivery there was smooth delivery for Mayali Dhibari.

The kid of Mayali was sober, simple and likable by others. However, the kid of Gargari was angry, notorious and seldom had others liked him. The kid of Gargari was always ready to fight everybody.

One day, in fierce fighting an elder he sheep killed the kid of Gargari sheep.

@@ This story was narrated by Late Shrimati Kwanradevi Kukreti wife of late Shishram Kukreti, Jaspur, Pauri Garhwal

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003

2- Bhishma Kukreti 2003, Salan Biten Garhwali Lok Kathayen, Rant Raibar, Dehradun

(Xx

Tuesday, November 26, 2013

History Aspects of Employees and Donations in the rule of Kumaon King Doti Kalyan Chand

(History of Kumaon from 1000-1790 AD)

(History of Chand Dynasty Rule in Kumaon)

History of Uttarakhand (Garhwal, Kumaon, Haridwar) - Part 199

By: Bhishma Kukreti

Employees of Kumaon King Doti Kalyan Chand

Uneducated, Doti Kalayan Chand did not have any knowledge of politics and court ruling system. The King had to depend on those who were helpful in getting crown.

The higher posts in Doti Kalyan Chand court were given to Joshi of Danya. The Joshis of Jhinjhad, and Chaudhri and Ratgali were also in court.

Sur Singh Bisht, Harsingh Gusain were Bakshi and Divan respectively.

Bhavani Datt Pande of Bairati was Chief of Police.

Kisan Dev Bisht, Nand Bisht and Parmanand Adhikari were minister at one time.

The King handed over the administration of Mall (Tarai and Bhabhar) to Shiv Datt Joshi.

Ram Datt Adhikari was in charge of Kota Bhabhar.

At later stage Doti Kalyan Chandra handed over the charge for Almora to Hariram Joshi.

Donations and Religious Rituals by Doti Kalyan Chandra

Doti Kalyan Chandra got crown by chance or by luck. Therefore, Doti Kalyan Chand had beliefs that deities and goddesses provided him kingdom to rule.

Doti Kalyan Chandra donated land for temples.

In 1731, Doti Kalyan Chandra donated land three times to Jageshwar temples, and to Bridhkedar , Ganesh and Ghatotkach temples.

In 1733, Doti Kalyan Chandra donated land to Baleshwar temple.

In 1734, he donated land to Nagnath, Kshetrapal and Bhuvneshwar temples.

In 1735, the Kumaon king donated land for Purnagiri temple.

In 1736, Doti Kalyan Chand donated land for Ghatotkachh temple.

In 1737, he donated land to Sheetladevi temple.

In 1740, Kumaon King donated land for Kalika-Shitala Devi temple. These temples were in Kumaon.

King Doti Kalyan Chand got shelter in Garhwal around 1734-44 against Rohila attacks. Garhwal King Pradip Shah helped him in getting back Kumaon kingdom. In 1744, King Doti Kalyan Chand donated land to Badrinath and Kedarnath temples of Garhwal.

Doti Kalyan Chandra donated land to families of Ganga Datt Joshi, Kulomani Pande, Bishan Datt Joshi and Devi Datt Chaudhari.

@@ Read more about Cruel King Doti Kalyan Chand in next chapter

References

Dr. Shiv Prasad Dabral, Uttarakhand ka Itihas Bhag 10, Kumaon ka Itihas 1000-1790

Badri Datt Pande, 1937, Kumaon ka Itihas, Shri Almora Book Depo Almora

Devidas Kaysth, Itihas Kumaon Pradesh

Katyur ka Itihas, Pundit Ram Datt Tiwari

Oakley and Gairola, Himalayan Folklore

Atkinson, History of District Gazette

Menhadi Husain, Tuglak Dynasty

Malfujat- E Timuri

Tarikh -e-Mubarakshahi vol 4

Kumar Suresh Singh2005, People of India

Justin Marozzi, 2006, Tamerlane: Sword of Islam

Bakshsingh Nijar, 1968, Punjab under Sultans 1000-1526

The Imperial Gazetteer of India, Volume 13 page 52

Bhakt Darshan, Gadhwal ki Divangit Vibhutiyan

Mahajan V.D.1991, History of Medieval India

Majumdar R.C. (edited) 2006, The Sultanate

Rizvi, Uttar Taimur Kalin Bharat

Tarikhe Daudi

Vishweshara nand , Bharat Bharti lekhmala

Aine-e Akbari

Akbari Darbar

Tareekh Badauni

Eraly Abraham, 2004 The Mogul Throne

The Tazuk-i-Jahangiri

Maularam- Gadh Rajvansh Kavya

Ramayan Pradeep

Annatdev’s Smriti-Kaustubh

Sarkar, History of Aurangzeb

Jadunath Sarkar, History of Aurangzeb

(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)

History of Garhwal – Kumaon-Haridwar (Uttarakhand, India) to be continued… Part -200

History of Kumaon (1000-1790) to be continued….

Himalayan, Indian History of Chand Dynasty rule in Kumaon to be continued…

(Himalayan, Indian History (740-1790 AD to be continued…)

Notes on South Asian History of Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Pithoragarh-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Almora- Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Dwarhat-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Champawat-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Nainital-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Bageshwar-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Udham Singh Nagar Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Ranikhet-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Haldwani-Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of Kumaon –a Uttarakhand region King Doti Kalyan Chand: One of the Cruelest Kumaon Kings; South Asian History of a north Indian region Kumaon King Doti Kalyan Chand: One of the Cruelest Kumaon Kings;

धर्मनिरपेक्ष बलात्कार अर सेक्युलर भ्रष्टाचार निवारण मंत्र

चबोड़्या -चखन्यौर्या -भीष्म कुकरेती

(s =आधी अ = अ , क , का , की , आदि )

अथ: कळजुगी 'तहलका -कोहराम का तहखाना' वाले बाबा तरुण तेजपाल बलात्कार निवारण मंत्र लिषित:

अथ: बलात्कार -भ्रष्टाचार प्रायश्चित मंत्र प्रारम्भ

बलात्कार या भ्रष्टाचार या गर्ल सर्विलेंस (नौनी जासूसी ) मा फंस्युं प्राणि तैं पैल अग्यारा दैं बुलण -लिखण चयेंद बल यी पिछ्ला दिन बड़ा तनाव का छया।

फिर बलात्कारी कळजुगी 'तहलका -कोहराम का तहखाना' वाले बाबा तरुण तेजपाल का नाम व दगड़ मा कलजुगी माइ शोमा चौधरी अथवा बाबा आशा राम आदि का नाम लेकि इकीस दैं जाप करिक अफु तै बेशर्मी से मुआफ करण चयेंद ।

भ्रष्टाचारी तैं कळजुगी महात्माओं जन कि महापुरुष लालू यादव , बंगारू लक्ष्मण , ए राजा , यदुरप्पा , कलमाड़ी , मुंडा , शिबू शोरेन , बंसल-भतीजा जन देवों का तेरा दैं जाप करण चयेंद। जाप का बाद अफु तैं मुलायम सिंग देवपुरुष या मायावती भगवती जन पाक साफ़ घोषित कौर दीण चयेंद। अवश्य ही सेळि पोड़लि। यदि यी जाप काम नि आंदा तो विंध्यांचल -दक्षिण नरेश अजित पवार का जाप कारो अवश्य सफलता मीललि। देव अजित पवार का नाम लेंदी कसूरवार अफु तै पवित्रात्मा समजण बिसे जांद। दगड़म स्कैम पुराण को वाचन बि करण चयेंद।

बलात्कारी व भ्रष्टाचारी तैं प्रायश्चित मंत्र जाप का बाद यदि सेळि नि पोड़दि त घोर कळजुगि टोटकाचार्य, हिप्पोक्रसीआचार्य,चालबाज-सम्राट तरुण तेजपाल का नाम से पाणि मंत्रो अर फिर वै मंत्र्युं पाणि तैं अपण पर छिड़को। ध्यान रहे सन्यास से पैल अपण संबंध्युं तै गद्दी मा बैठैक लघुतम -सन्यास की घोषणा करण चयेंद। सगा संबंध्युं तैं गद्दी दियां बगैर संन्यास पूरो नि माने जांद।

अथ: जमनात मंत्र प्रारम्भ

बलात्कार या भ्रष्टाचार, गर्ल सर्विलेंस से सद्गति पाणो सबसे उत्तम पथ न्यायदेवी से अग्रिम जमानत प्रार्थना च।

अग्रिम जमानत या साधारण जमानत मा बलात्कार या गर्ल सर्विलेंस तैं या भ्रष्टाचार तैं सेक्युलर या स्यूडोसेक्युलर सिद्ध करण प्रत्येक बलात्कारी या भ्रष्टाचारीक प्रथम अधिकृत अधिकार च।

यदि तुम बलात्कार का केस मा फंसि गेवां त बेशर्मी, लज्जाहीनता से अपण बलात्कार तैं सेक्युलर बलात्कार बताण आवश्यक च। ह्वे साको त अपण बलात्कार तैं अहिंसावादी , मानवता हितैषी बलात्कार बतैक जमानत प्रार्थना पत्र द्यावो। यही काम भ्रष्टाचारी क बि च अपण भ्रष्टाचार तैं देशहित,-राष्ट्रहित,-समाजहित , अनुसूचुत जाती हित या आदिवासी-हित से जोड़ो। आपका बलात्कार व भ्रष्टाचार कै ना कैका हित मा हूण जरूरी च।

अथ: अपराध को राजनीतिकरण मंत्र प्रारम्भ

कै बि अपराध को राजनैतिकरण ह्वे गे तो समझो पापीन भव सागर पार करि याल ।

जमानत की अर्जी मा बलात्कारी , भ्रष्टाचारी या गर्ल सर्विलेंस का तथाकथित अभियोगी तैं लिखण चयेंद कि चूंकि वैको /वींको बलात्कार सेक्युलर च, रेप की अथक कोशिस ह्यूमन बेनेफिट्स मा च या भ्रस्टाचार व गर्ल सर्विलेंस राष्ट्रहित मा च त FIR फलण प्रदेस मा ना अलण प्रदेस मा हूण चयेंद।

यदि बलात्कार च त बलात्कारी तैं बेहिचक प्रार्थना करण चयेंद कि चूंकि म्यरो बलात्कार प्योर सेक्युलर च तो भाजापा या स्यूडोसेक्यूलर पार्टी की सरकार से मी तैं न्याय की उम्मीद कतै बि नी च।

बलात्कार का जथगा जोरुं से राजनीतिकरण ह्वावो उथगा ही अधिक फायदा बलात्कारी तैं होलु। इनि भ्रस्टाचार या गर्ल सर्विलेंस का हाल छन। अभियोग को राजनैतिकरण हूणों बाद अभियोग हर्ची जांद अर राजनीति की चक्कलस अग्वाड़ी ऐ जांद अर अभियुक्त पाक -साफ़ सिद्ध ह्वे जांद।

यदि बलात्कार तैं धर्म, जाति या क्षेत्र विशेष से जुड़े जावो तो बलात्कारी का वास्ता लाभ की संभावना अधिक बढ़ जांद ।

अथ: धर्मनिरपेक्ष बलात्कार एवम सेक्युलर भ्रष्टाचार निवारण मंत्रस्य प्रथम अध्याय सम्पन।। १।।

Copyright@ Bhishma Kukreti 27/11/2013

[गढ़वाली हास्य -व्यंग्य, सौज सौज मा मजाक मसखरी दृष्टि से, हौंस,चबोड़,चखन्यौ, सौज सौज मा गंभीर चर्चा ,छ्वीं;- जसपुर निवासी के जाती असहिष्णुता सम्बंधी गढ़वाली हास्य व्यंग्य; ढांगू वाले के पृथक वादी मानसिकता सम्बन्धी गढ़वाली हास्य व्यंग्य;गंगासलाण वाले के भ्रष्टाचार, अनाचार, अत्याचार पर गढ़वाली हास्य व्यंग्य; लैंसडाउन तहसील वाले के धर्म सम्बन्धी गढ़वाली हास्य व्यंग्य;पौड़ी गढ़वाल वाले के वर्ग संघर्ष सम्बंधी गढ़वाली हास्य व्यंग्य; उत्तराखंडी के पर्यावरण संबंधी गढ़वाली हास्य व्यंग्य;मध्य हिमालयी लेखक के विकास संबंधी गढ़वाली हास्य व्यंग्य;उत्तरभारतीय लेखक के पलायन सम्बंधी गढ़वाली हास्य व्यंग्य; मुंबई प्रवासी लेखक के सांस्कृतिक विषयों पर गढ़वाली हास्य व्यंग्य; महाराष्ट्रीय प्रवासी लेखक का सरकारी प्रशासन संबंधी गढ़वाली हास्य व्यंग्य; भारतीय लेखक के राजनीति विषयक गढ़वाली हास्य व्यंग्य;सांस्कृतिक मुल्य ह्रास पर व्यंग्य , गरीबी समस्या पर व्यंग्य, आम आदमी की परेशानी विषय के व्यंग्य, जातीय भेदभाव विषयक गढ़वाली हास्य व्यंग्य; एशियाई लेखक द्वारा सामाजिक बिडम्बनाओं, पर्यावरण विषयों पर गढ़वाली हास्य व्यंग्य, राजनीति में परिवार वाद -वंशवाद पर गढ़वाली हास्य व्यंग्य; ग्रामीण सिंचाई विषयक गढ़वाली हास्य व्यंग्य, विज्ञान की अवहेलना संबंधी गढ़वाली हास्य व्यंग्य ; अन्धविश्वास पर चोट करते गढ़वाली हास्य व्यंग्य श्रृंखला जारी ...]

Disorder Sentiment in Garhwali Folk Dramas

गढवाली लोक नाटकों / लोक गीतों में व्याधि भाव

Review of Characteristics of Garhwali Folk Drama, Folk Theater/Rituals and Traditional Plays part -48

Bhishma Kukreti

According to Bharat’s Natyashastra (7/82), the disorder sentiment in drama is demonstrated by distorting the face, body dullness, heavy breathing, crying, trembling etc

There many Garhwali folk songs about rituals those are performed by communities discuss about disorder.

The following Garhwali Mantra discuss about disorder –

घुणद (दांत का दर्द ) मिटाने का मंत्र तन्त्र Mantra for reliving from Toothache

श्री गणेशाय नम : अथ घुणदा कीड़ा गाडण को मंत्र , ॐ नमो गुरु जी को आदेस , माता पिता गुरु देवता को आदेस. चल धरती को उपर आकास को आदेस चन्द्र सूर्य पौन प्राणी कु आदेस मादेव पारबती को आदेस . गुरु तो गोरखनाथ मछिन्द्र्नाथ को आदेस. झड़ कीड़ा, झड़ कीड़ा दांत का द्न्तेला विष कीड़ा झड़ नी तो महादेव पारबती का सत की दुबै . फोर्मन्त्र इश्व्रोवाच २१ बगत उड़द चौंळ मंत्री क खन्क्वाळ मारणी धडेक मा थुकाइ देणी ,शुभ मंत लाग जंत्र

Sankaracharj Vidhi Mantravali and Opposing Devilish Mantriks by Nathpanthi Mantriks

लोचडा लोचड़ी को रोकने हेतु सन्कराचार्ज विधि मंत्र

Sankaracharj vidhi is a Nathpanthi mantra . Sankaracharj vidhi is about telling that at the time of before Nathpanthi time there were Brajyani Tantrik who with their mantras create various types of diseases such as Lochada (an epidemic as cholera or Small pox . In Lochada, bleeding happens and the whole area population is effected by disease that after Lochda no humanity is alive in the area) fever, leprosy , Charansi Cheda, and hundreds of diseases (Vithya)

In Sankaracharj vidhi Mantra , there are mentions of methods of herbal medicines production and methodology to cure Lochada epidemic disease .The herbal plants are kali tulsi, kala vish, hartal, yekula veer root, rataguli etc with water of seven sources and many plants .

the Mantra also tells the historical aspects of Mantrik who used to spread Lochada disease by their devilish Mantras as

धोगी मसाण की राणी जिमला भई . जिमला राणी की पांच कन्याजन्मी . पैल की जेटी बैण खड्ग चंडाली भई. दोंसरी बैण अगणि भई . तीसरी बैण कालंका भई . चौथी बैण सीतला भई . पांचो बैण पितला भई . छठी बैण राम चंडाली भई. खड्ग चंडाली को पुत्र लोचडा भयो. अग्नि की सस्त्र ज्वाला भई . कालंका को चौरासी चेड़ो भयो . सीतला को चौरासी रोग भयो . पितला को सात कोष्ठ भयो . राम चंडाली को सस्त्र विथा भयो

In this mantra the creator provided the names of diseases and indicates the reason of diseases too (mother)

गढवाली लोक नाटक में व्याधि भाव

A Prose –poetic Garhwali Folk Drama showing Disorder Sentiment

यह नाटक हम बच्चों /युवाओं ने जसपुर, मल्ला ढांगू , पौडी गढ़वाल के भटिंडा डांडा में 1968-69 खेला था।

रोगी (पीड़ा से बिलखते हुए ) - ए ब्वे मोरि ग्यों। शूल पीड़ा हूणी च। ब्वे असह्य पीड़ा ! मोरि ग्यों

रोगीक ब्वे -फिकर नि कौर। हम कुछ ना कुछ करला।

रोगी (रुंद ) -अबि कुछ कौर

ब्वे -त्यार काका तैं पुछेरम भेज्युं च

काका - मि पुछेर बिटेन पुछि ऐ ग्यों। बकीन बोल बल नागराजा द्वाष च। नागराजा को घड्यळ धरण पोड़ल।

ब्वे- ठीक च आजि रात नागराजा को घड्यळ धौरि दींदा। जा जागरी जी तैं सुचना दे दे।

रोगी (किरांद -किरांद ) - अरे वैद जी तैं बी बुलावो

अंत में हमने नागराजा का जागर गाया था और नाचे थे।

In the year 1968-69, we children played a folk drama in Bhatinda forest of village Jaspur, Malla Dhangu, Pauri Garhwal showing sentiment of disorder.

First we showed patient

Patient (acting as if the person is facing severe stomach pain) – O mother! The stomach pain is unbearable, Oh mother! Now, ache is just to kill me. Oh God! Relive from this pain.

Mother – Don’t worry we shall do something

Patient (crying) – Do just now,

Mother – I have sent your uncle to ask the future teller.

Uncle- Bau Ji- I just came from future teller. The future teller said that we have to perform Nagraja Ghadela

Mother – Well, call Jagri Ji and today in night, we shall perform Nagraja Ghadela

Patient (crying and changing sides) - Call doctor too.

At the end of this scene we performed Nagraja Ghadela folk ritual, sang the Nagraja Jagar and danced.

Review of Characteristics of Garhwali Folk Drama, Community Dramas; Folk Theater/Rituals and Traditional to be continued in next chapter.

References

1-Bharat Natyam

2-Steve Tillis, 1999, Rethinking Folk Drama

3-Roger Abrahams, 1972, Folk Dramas in Folklore and Folk life

4-Tekla Domotor , Folk drama as defined in Folklore and Theatrical Research

5-Kathyrn Hansen, 1991, Grounds for Play: The Nautanki Theater of North India

6-Devi Lal Samar, Lokdharmi Pradarshankari Kalayen

7-Dr Shiv Prasad Dabral, Uttarakhand ka Itihas part 1-12

8-Dr Shiva Nand Nautiyal, Garhwal ke Loknritya geet

9-Jeremy Montagu, 2007, Origins and Development of Musical Instruments

10-Gayle Kassing, 2007, History of Dance: An Interactive Arts Approach

11- Bhishma Kukreti, 2013, Garhwali Lok Natkon ke Mukhya Tatva va Charitra, Shailvani, Kotdwara

12- Bhishma Kukreti, 2007, Garhwali lok swangun ma rasa ar Bhav , Chithipatri

Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Chamoli Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Rudraprayag Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Pauri Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Tehri Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Uttarkashi Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Dehradun Garhwal, North India, South Asia; Disorder Sentiment in Garhwali Folk Drama, Folk Rituals, Community Theaters and Traditional Plays from Haridwar Garhwal, North India, South Asia;

गढवाली लोक नाटकों में व्याधि भाव; टिहरी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;उत्तरकाशी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;हरिद्वार गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;देहरादूनगढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;पौड़ी गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;चमोली गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव; रुद्रप्रयाग गढ़वाल के गढवाली लोक नाटकों में व्याधि भाव;

Significance of Strategy Execution: a Management lesson in Garhwali Folktale

(A Research Review on Garhwali-Kumaoni –Haridwar Folk Literature)

(Folktales for Managers Series)

Management Lessons in Garhwali-Kumaoni Folktales -4

Management Lessons in Garhwali –Kumaoni Folk Literature part -6

Research and Review by: Bhishma Kukreti

Execution means the act of executing something.

It is important for every human being to imagine, to plan and to execute the plan for making dream true.

The utmost importance is execution of dream, plan or imagination.

An IT firm CEO Mike Roach states that Planning without execution is nothing but Hallucination.

The following Garhwali folktale persuades that unless the person executes the plan the planning is useless.

Chipadau Kood -The Lizard House: a Garhwali Folktale for Manager

The tale is about ancient time. There was lizard and she was houseless. Ii was sever winter time. There was snow fall and lizard took shelter on tree trunk. As soon as the night was progressing the lizard was shrinking. The cold was beyond her bearing power. The lizard took a vow that in morning she would build her own house. The lizard planned that she would collect twigs and would build a nest as birds do so. She imagined that she had a nest and in winter she was living comfortably in her house.

When the sun arose the lizard started taking sun. By sun rays she felt warm. Slowly and slowly she was comfortable and she forgot building her own house. By then, night started covering the area and she climbed on the tree. Again the snow fell and lizard vowed to build the nest. It was morning on another day and lizard started taking sun rays. The lizard forgot building nest.

For many nights, the lizard used to take vow for building nest and every morning after sun arising she used to forget building nest.

On a dark night, there was heavy snow fall. The cold was again unbearable. The cold was so severe that lizard died of severe cold. Had the lizard would have built nest she would be alive.

Planning and Execution

“At some point, you have to stop planning and start doing” (unknown quote)

Larry Bossidy and Ram Charan the authors of book ‘Execution: The Discipline of Things Getting Done” define ‘Execution’,” Execution is the great undressed issue in the business world today. Its absence is the single biggest obstacle to success and the cause of most of the disappointments that are mistakenly attributed to other causes.”

David Arella states that following guidelines from the above book ‘Execution: The Discipline of Things Getting Done” are important for organizations from execution point of view -

1-There must be accountability, clear objectives, accurate methods for measuring the performances and right rewards for performers.

2- Following up the execution is part and partial of execution.

3-Usually managers blame to the strategy for the failures. However, in most of the cases, the results went wrong because executions were wrong or were not delivered.

4-In any effective and result oriented execution the interactions with ground people is the only key factors.

5- The interactions along with execution bring realities on the surface

6-Usually unrealistic plans fail.

7-Simple plan or goal is the key for successful execution. Everybody should know their responsibility for successful execution.

8-There should be robust discussion at the time of planning and each should be agreed upon planned methods.

Barriers and Solutions in executing the plan

A consulting firm Project Leadership states that there are following barriers in executing the plans

1-The strategy is not clear

2-The plan is overly optimistic

3-No one is responsible for results

4-The plan has not been actively deployed

5-The plan is static

The consulting firm advices to overcome those barriers by taking following measure for successful execution-

1-Invest the time to clear the strategy or plan

2-Define priorities

3-Raise the stakes

4-Moblize the troops

5- Make an execution process

Therefore the mangers should take care about execution as soon as the strategy is formulated and concluded.

Notes on Management Lessons in Garhwali –Kumaoni –Haridwar Folk Literature to be continued….

Management Lessons in Garhwali-Kumaon Folktales, Folk Stories, traditional Narratives, Community stories to be continued …

Research Review of Garhwali-Kumaoni Literature to be continued….

References

1-Bhishma Kukreti, 1984, Garhwal Ki Lok Kathayen, Binsar Prakashan, Lodhi Colony, Delhi 110003 (story as Chhyunti, PP 26-27)

2-Anil Dabral, 2007, Garhwali Gadya Parampara, (story as Hilogi ka Lat, pp166)

3- Bhishma Kukreti, 2003, Salan Biten Lok Kathayen, Rant Raibar, Dehradun

4- Bhishma Kukreti, October 2007, Gadhwali Lok kathaon ma Prabandh Shastra ki suchna, Chitthi Patrika (Lok Ktha Visheshank), Dehradun

Notes on Significance of Strategy Execution in Management lesson in Garhwali Folktale; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Dhangu Patti ,Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Gangasalan, Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Pauri Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Tehri Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Uttarkashi Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Dehradun Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Haridwar Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Chamoli Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Rudraprayag Garhwal; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, Himalaya; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, North India; Significance of Strategy Execution in Management lesson in Garhwali Folktale from Garhwal, South Asia;