Garhwal ki Divangat Vibhutiyan : Part 4(1996-2000): An Inspiration Volume

Garhwal ki Divangat Vibhutiyan : Part 4(1996-2000): An  Inspiration Volume

                                          (Review of Garhwal ki Divangat Vibhutiyan Part 4 (1996-2000) by Dr N. K. Dhoundiyal)

                                           (Garhwali, Indian Great Personalities, Great personalities of Uttarakhand, India, Himalayan, Indian Great Persons)

                                                                           Bhishma Kukreti

                    Famous author, book reviewer Tim Challies considers David Mcculough, Bruce Gorden, Eric Metaxas, Walter Issacson, Iain Murray, Arnold Dallimore, George Sayer, George Marsden, Debby Applegate, Faith Cook as finest biographers.  If Tim Challies had read the biographies written by Dr Nand Kishor Dhoundiyal , Challies would have put Dr N.K Dhoundiyal with the cited great biographers.  

  There are two parts of this volume – first part about great personalities and second part about briefs of Garhwali soldiers killed in Kargil operation or other military operations between 1996-2000.

1-Swami Onkara Nand Sarswati ( Kerala 1929-1996): Religious leader of Shiva Nand Ashram,  Writer of spiritual subject and humanity , founders of 37 Educational institutions in Tihri Garhwal

2-Dr Vishwambar Datt Bhatt (Pauri G, 19081996) Education director of Delhi, First Vice Chancellor of Garhwal University

3-Ramesh Kumar Mishra ‘ Sidhesh’(Kordwara, 1924-1996): Poet, publisher, Wood and stone sculpture

4- Bhawani Datt Bhatt (Peepli, Maniyarsyun, Pauri G, 1918-1996) Father of Transportation system in Pauri Garhwal that is founder of GMOU

5-Shrimati Kaushalya Dabral( Raudia , Tihri garhwal, 1940-1996) Woman activist, Uttarakhand Movement activist

6- Bhajan Singh ‘Singh’ the Lion of Garhwali language literature (Kotsada, Sitaunsyun, Pauri g, 1905-1996) Great historian, great Garhwali and Hindi poet

7-Swami Ram (Dhashmana) ( Toli, Badalpur, Pauri G1925-1996): Yogi, Writer of Spiritual subject, Founder po Himalayan Medical Institute Jauli Grant

8-Veer daulat Singh (SiletCChaundkot 1907-1996) Famous for Peshvar kand

9-Thakur Krishna Singh (Dhanari Lakha, Uttarkashi, 1901-1996) Tihari Mukti Andolan activist , Member of Parliament

10- Kriparam naithani ( Padampur Sukhraun, Bhabhar Kotdwara-1925-1997): Village development activist

11-Mahendra Pratap Verma (Bhatkoti, Maniyarsyun, Pauri G, 1914-1997): Freedom Fighter,

12-Dr Sri Vilas Dabral ( Timli, Dabralsyun, Pauri Garhwal 1932-1997) Literature researcher, Poet, prose maker

13-Pundit Aditya Ram Dudpudi (Sainj, Dugadda, 1914-1997): Freedom fighter, writer, translator of 37 Sanskrit classics into Garhwali in poetic form

14-Ram Prasad Ghildiyal ‘ Pahad’( Badeth, Malla Dhangu, Pauri G (1911-1997): Leftist  Hindi Fiction writer, Garhwali language movement activist

15-Chait Ram Bhatt ( Kaviltha, Rudraprayag, 1933-1997):  Kalidas Literature fame

16- dr Shashi Shekhar naithani (Chaindar pali, Guradsyun 1924-1998) Phonologist, Hindi literature expert, Educationist, Deep Garhwali lover

17- Manvar Singh Negi (Ida malla, Maudadsyun, Pauri g 1916-1998): Azad Hind Fauz

18-Prakash Purohit ‘ Jaideep’( Sakand, Nand Prayag, Chamoli, 1962-1998Social activist, tracking lover, literature creative

19-Shravan das (Punjab West, 1926-1998) Shrawan Shoe Factory Owner

20- Padmashri  Ranbeer Singh Bisht ( Pokhari, Malla Udaypur, 1928-1998) Painter (artist)

21-Govind Singh Rawat (Kosa, Joshimath, Chamoli G 1935-1998) Leftist, Chipko Andolan activist, Uttarakhand movement activist

22-Dr Anand Sharan Raturi ( Godi Sirai, Tihri G, 1916-1998) Tihri Riyasat Mukti Movement activist Finance  Minister in interim  Government of Tihri Riyasat 1948 , First Vice Chancellor of Ruhelkhand University

23-Achary Gopeshwar Kothiyal (Kunjee, Narendra Nagar , tihri, 1909-1999) Freedom fighter, tihri Mukti Movement activist, Editor of Yugvani

24- pundit Devi Prasad Kothari ( Keech, Dabralsyun, Pauri 1913-1999) Astrologer, Founder of Ashram, Founder of Kanvashram Vidyamandir High school

25-Maharani kamlendu Shah ( Kyunthal Kothi, Himachal 1903-1999) Queen of Tihri Riyasat and social worker

26- Indramani Badoni ( Akhodi, Jakholi, Tihri 1925-1999) great freedom fighter, great Uttarakhand movement activist, MLA

27- Dr Shiv Prasad Dabral ( Gahli, Dabralsyun, Pauri 1912-1999): One of the Greatest Historians of the world, Playwright, editor of many Garhwali literature books

28-Ghanshyam Raturi  Sailani ( Charigad, Kemar, Tihri 1934-1999) Garhwali poet and great environment activist

29-Surendra pal ( Gadhmon , Khatsyun, Pauri 1952-2000) Shilpkar oriented literature creative of Garhwali language

30-Sateshwar Prasad Nautiyal (Sidauli, Chamoli 19162000) geologist and Chancellor of Garhwal University  

31- Dharma Nand Semwal (Shersi fata, Chamoli G 1953-2000 ) Journalist

32- Mahant Indiresh Charan Das ( Originnal Shridhar Prasad Kukreti, Khaman, Malla Dhangu, Pauri  G, 1919-2001):  Freedom Fighter, Mahant Shri Guru ram rai kshetr dehradun, Founder of hundred of Education Institution

33- Shrimati Prabhavati Kukreti ( 1908-2000) Hindi Poet

34-Madan Joshi (Saindhar, Pauri G, 1955-2000): Journalist

35-Madhur Kukreti shashtri ( Malaniya, Ajmer, Pauri 1905-2000) Freedom activist,  Editor, writer, Politician

36- Shiv Singh Chauhan ( Maithna, Dashauli, Chamoli 1919-2000): Freedom Fighter, Historian

37- Vrati baba (mayaram Jamloki ,Ravigaon kata Chamoli G  1915-2000): Founder of Education institutions

38-Guna Nand Dangwal ‘Pathik’ ( Khasoti, Tihri 1913-2000): Garhwali Poet, Ramleela Activist

     The book provides pleasure in reading. The biographies also fulfill two objectives -the readers get pleasure in learning about the person and readers feel pleasure in act of reading too. The treatment given by Dr Dhoundiyal is lucid the subject of biographies are not dry and disinterested for readers. The biographies also accomplish one of two objectives for readers that the biography either inspires or reader feels that he/she is meeting the person in person. The world class biographer Dr Nand Kishor Dhoundiyal had been successful in making complex subject very simple for every reader which shows the great capability of Dr Dhoundiyal as effective presenter.

        Garhwali Soldiers killed in Operation Vijay Kargil battle

   Dr Dhoundiyal provides the list of Garhwali soldiers killed in Kargil battle in 1999. The readers should note that 120 Garhwali soldiers were killed out of total 500 soldiers killed in the said operation Vijay.

 Every Uttarakhandi should read all volumes of Garhwal ki Divangat Vibhutiyan (1980 ke pashchat)

Garhwal ki Divangat Vibhutiyan (1980 ke pashchat) Bhag -4 (san 1996-2000)

By Dr. Nand Kishor Dhoundiyal

Dhad Prakashan

74 A New canaught Place

Dehradun , 248001

Contact Number of Dr Nand Kishor Dhoundiyal ---09412111996

Copyright @ Bhishma Kukreti , Mumbai 2011

Garhwal ki Divangat Vibhutiyan –Part3 (1991-1995)

Garhwal ki Divangat Vibhutiyan –Part3 (1991-1995)

                                    (A Review of Garhwal ki Divangat Vibhutiyan (1991-1995) By Dr Nand Kishor Dhoundiyal )

                                    (Great Garhwali, Indian personalities, Great Uttarakhandi, Indian Personalities, Great Himalayan, Indian personalities)

                                                                                 Bhishma Kukreti

                      Dr Nand Kishor Dhoundiyal had published sixteen biographical works as ‘ Peshavar ka Shanti Shardul, Vyakri Anek (Adiyram Dudhpudi), , Abhinandanam (Abodh Bandhu Bahuguan) etc. However, the six volumes of Garhwal ki Divangat Vibhutiyan are marvelous pieces of biographies from all angles of writing memorable and effective biographies.

                    In third part Dr Dhoundiyal provides the life stories of 33 Great Garhwali, Indian personalities and in appendix, presents very brief about 23 martyrs of separate state Uttarakhand movement as:

  1-Colonel Pitri Sharan Raturi (Godi, Juva, Tihri G 1920-1991), Azad Hind Fauz, Tihri Mukri  Andolan, Police Force, Social worker

2- Pundit Amar Nath Sharma (dev Prayag, 1922-1991) Garhwali playwright, Garhwali poet, Hindi playwright   

3-Prince of Tiheri Riyasat Thakur Shurbeer Singh Panwar (1907-1991) Writer, Historian, art collector, protector of Garhwali arts and publishers of Hindi and Garhwali unpublished or unknown manuscripts

4-Dr Bhakt Darshan (  Bharod, Sabli, Pauri G, 1917-1991): Freedom Fighter, Central Minisiter in government of India, Journalist,  Historian and writer of Grahwal ki Divangat Vibhityan

5-Visheshwari Devi Thapliyal Chandola (Thapli, Kafolsyun , Pauri G 1908-1991) Teacher of the time when female education was in scare

6-Gaura devi (Lata, Chamoli G 1925-1991) Initiator of Chipko Andolan

7-Captain Khushal Singh Rawat ( Bamoli, Dabralsyun, Pauri G 1922-1991) Army man, writer of History of Third Battalion Garhwal Rifle

8-Shr Singh Shah (Sonala, Talla Nagpur, Chamoli G 1912-1991): Freedom Fighter, Social worker and great donor, Founder of Sher singh Shah Dharmada Trust

9-Advocate Chandra Singh Rawat (Chaid talla, Khatsyun, Pauri G, 1909-1991) Freedom Fighter, M.L. A.Pauri constituency

10-Bhagwati Charan Nrimohi ( Sirala, Kandwalsyun, Pauri g , 1911-1911): Freedom fighter, Active politician, M.l.A Pauri constituency, Garhwali language creative

11-Profesor Bhagwati Prasad Panthari (Tihri, 1914-1991): Freedom Fighter, Tihri Riyasat Mukri Andolan activist, Teacher, Garhwali playwright, biographer and historian

12-Rajeshwari devi (Melgaon, Talain, Pauri G 1930-1991) Religious leader

13- Jagat Ram Mishra (Saruda, Dogadda, Pauri G 1911-1991) Hindi poet and social worker

14-Shanti Prakash Prem Prabhakar (Kunjoli, Sabli, Pauri G1914-1992): Freedom fighter, Ary samaj Activist, Hindi poet, Social worker

15-Honorable Judge Tara Datt Uniyal (Balashram, Idwalsyun, Pauri g 1905-1992) Law practitioner

16-Gokul Singh Negi (Dhaunri, Dabralsyun, Pauri  G 1902-1992): Freedom fighter, untouchability eradication Activist, Social activist

17-Chandra Mohan Singh Negi (Kandi, Udaypur, Pauri G) 1938-1992) Legislator and ministers in UP

18-Baldev Singh Arya ( Umath, Dogadda, Pauri G) Freedom Fighter, Minster in Uttar Pradesh

19- Vaidya Govind Ram Pokhariyal ( Kotalmand, Khatsyun, Pauri, 1916-1992) Ayurvedic Medical  practitioner and Garhwali literature creative

20-Baba belgiri Maharaj (Bulandshahr UP1892-1993) Religious Leader

21- Shamsher  Bahadur Singh ( Dehradun, 1931-1993) Famous Hindi poet

Pundit Satynarayan Babulkar (1917-1993): Contribution in Publishing Literature related to Garhwali culture and languages

22- Vidyavati Dobhal (Sainj, Aakri, Tihri, 1901-1993): Social worker, literature creative

23-Pundit Vidya datt Dabral (Timli, Dabralsyun, Pauri G 1919-1993) Famous Bhagwat Vyas

24- Keshav anuragi ( Kulad, Langur , Pauri , 1929-1993) Great Garhwali Folk Literature creative and Folk Literature activist, Expert Dhol player and Dhol Sagar , coined Music script of Garhwali folk songs (Nad Nandani –unpublished)

25-Pundit Mahesha Nand Thapliyal ( Avai, Yamkeshwar, Pauri 1908-1994): Astrological writing

26-Dr Thaman Singh Rawat( Panas, beeraunkhal, Pauri G, 1926-1994): great folk artist, Teacher, a famous nature -pathologist

27-Trepan Singh Negi (Dalla, Argadh, Tihri G 1920-1991995) Honest Parliamentarian  and imitator of Uttarakhand movement

28-Shrimati Shanti Mishra (Mathura, 1922-1995): Social worker and political activist

29- Chandra singh Rawat (Gajersain, Mawalsyun, Pauri G, 1912-1995): Freedom Fighter, Famous Arya Samaji Activist, great social activist

30-Mai Icchhagiri (Tinchari bai) (Manjyur, Chopdakot, Pauri 1920-1995): Sansysin and great social activist against alcohol consumption

31-Myrtr Yashpal Benjwal (Benji, Rudraprayag 1958-1995): Myrtre od Uttarakhand movement

32-dr Purushottam Dobhal (Musmola, badiyargadh, Tihri 1920-1995): great Garhwali, Sanskrit, Hindi, English languages literature creative especially short stories and plays

                       Dr Dhoundiyal is successful in making the life of person into story telling form that readers enjoy the subject.  The specialty of each biography is that if Dr Nand Kishor Dhoundiyal knows them in person. Definitely, book is proof that Dr Dhoundiyal has sound knowledge of historical, cultural, social, periodical changes, and geographical aspects of Garhwal.   Dr Dhoundiyal has been victorious in developing an understanding of the places, times, events, and other people when the person lived. The style and tone of all biographical sketches is that the readers easily relate with the personality and believe with heart in their humanness. The insight of personality and functional activities inspire the readers to get ready for achievement.  The author also provides his point of view in developing the characteristics of person.

                                     Martyrs of Uttarakhand Movement from 1994- 1995

             Garhwalis sacrificed their lives in Uttarakhand movement. Dr Nand Kishor Dhoundiyal provided the list of martyrs of the movement and date, places of martyrs too as:

                                                     2^nd Sept 1994 at Mussurie

1-Shrimati  Belmati Chauhan

2- Shrimati hansa Dhanai

3-Ray Singh Bangari

4-Dhanpat Singh

5-Madan Mohan Mamgain

6- Balbeer Singh Negi

7- Jethu Singh

8- Policy officer Umakant tripathi

                             2^nd October 1994 Rampur Tiraha Muzffarnagar

1-Satendra Singh Chauhan

2-Girish Bhadri

3- Rajendra rawat

4-Rajesh lakheda

5- Surya Prakash thapliyal

6- Ashok Keshiv

                3^rd October 1994  in Police firing in Dehradun and Kotdwara

1-Rajesh rawat

2-Deepak valia

3-Balwant Singh Jagwan

4- Jaya nand Bahuguna

5- Rakesh devrani

6- Prithwi Singh Bisht

                           10^th November 1995 Shriyantra island, Shrinagar

1-Yashwant Benjwal

2-Rajesh Rawat

                                         Amaran Anshankari martyr

 Vidya datt Juyal  

                     The Biographical work about great Garhwalis, Indian by Dr Dhoundiyal is imperative as the works of great biographers Alfred Ainger, Ellis Amburn, James Boswel, Thomas Carlyl,  Thpmas DiLorenzo, Richard Ellmann, Ivar Eskeland , Jean Overton Fullar, Russel Freedman, Martin Gilbert, Elizabeth Jenkins, Andre Maurois, D. L Simmons, Jenny Uglow, for providing the insight of each person and the transformation point in the lives of personalities for making them notable.

Garhwal ki Dibangat Bibhutiyan (1980 ke Pashchat) Bhag -3 ( 1991-1995)

By Dr. Nand Kishor Dhoundiyal

Dhad Prakashan

74 A New canaught Place

Dehradun , 248001

Contact Number of Dr Nand Kishor Dhoundiyal ---09412111996

Copyright @ Bhishma Kukreti , Mumbai 2011

ACHTE LEKTION : EIGHTH LESSON : ATHON PATH : आठों पाठ (2)

 आवा गढ़वाली शिकला LET US LEARN GARHWALI THROUGH GERMAN AND ENGLISH

    ACHTE LEKTION  :  EIGHTH LESSON :  ATHON PATH :  आठों पाठ   (2)              

                                                                             By: Khushal Singh Rawat Mumbai
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Continue from last page (1)
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GERMAN :  Um acht Uhr esse ich Fruhstuck. Ich fruhstucke im Esszimmer.
ENGLISH  :  At eight o'clock I eat breakfast.  I breakfast in the dining room.
ROMAN (GARHWALI ) : Mi aath baji nashta karundu. Mi nashta khana ka kamra ma karundu.
गढ़वाली : मि आठ बजी नाश्ता करंदु. मि नाश्ता खाणा का कमरा मा करंदु.

Um halb neun gehe ich von Hause fort.  Um neun Uhr komme ich im Buro an.
At half past eight I leave home.  At nine o'clock I arrive at the office.
Saade aath baji me ghour chhodi deendu. Nou baji me office paunchi jandu.
साड़े आठ बजि मि  घौर छोड़ी दींदु. नौ बजि में ऑफिस पौंछि जांदू.


Ich arbeite von neun bis eins.  Um ein Uhr habe ich eine Stunde Mittagspause.
I work from nine to one.  At one o'clock I have one hour's lunch break.
Mi nau baji bati ek baji tak kam karandu. Ek baji myaru ek ghanta ku khana ki chhuti raind..
मि नौ बजि बटी एक बजि तक कम करंदु . एक बजि म्यारु एक घंटा कु खाणा की छुटि रैंद. 

Ich gehe in ein Restaurant, zu Mittag zu essen. Um zwei :Uhr komme ich ins Buro zuruck.
I go to restaurant, to eat lunch. At two o'clock I come back to the office.
Me khana khanu khani Restorant ma jaandu. Dwee baji mi waapas office ayee jandu.
मि खाणा खाणु  खुणी रेस्टोरेंट मा जांदू . द्वी बजी मि वापस ऑफिस ऐ जांदू .   


Ich arbeite dann noch dreieinhalb Stunden bis halb sechs.
Then I work for another three and a half  hours until half past five.
We ka bad mi saadi teen ghanta kaam kardu, jab tak ki saadi paanch ni baji jaandi.
वे का बाद मि साडी तीन घंटा काम करुदु, ज़ब तक की साडी - पाँच नि बजी जांदी.

Dann gehe ich nach Hause,  zum Abendesse.
Then I go home for supper.
Tab mi byakhunda ku khana khan ku ghour jaandu.
तब मि ब्यखुन्दा कु खाणा खाण कु घौर जांदू.  
Abends gehe ich ins Theater, ins Kino.
In the evening I go to the theatre, to the cinema.
Byakhunda me sanima hall ma sanima dyakhna jaandu.
ब्याखुन्दा मि सनीमा हाल मा सनीमा देखणा जांदू.
Oft bleibe ich abends zu Hause und hore Radio oder lese ein Buch.
Often I stay at home in the evening and listen to the radio or read book.
Jyadatar mi byakhunda ghour hi raindu ar redoo sudundu ya kitab bachundu.
ज्यादातर मि ब्यखुन्दा घौर ही रैंदु अर रेडू सुणदु  या किताब बचंदु .
Ich gehe gewohnlich um elf Uhr zu Bett, aber mein Vater geht viel spater zu Bett
und liest oder schreibt oft bis ein :Uhr nachts.
I usually go to the bed at eleven o'clock, but my father goes much later to the bed
 and  often reads or writes ;until one o'clock at night.
Mi jyada  kaiki   gyrah baji seena khuni jaandu par myara Bubaa ji  bhaut baad ,
ek baji tak padna ya lyakhna randi
मि ज्यादा कैकी ग्यारह बजी सीणा खुणि  जांदू पर म्यारा बुबा जी भौत बाद , एक बजी तक पड़णा या ल्यखणा रंदी .

Er braucht nicht viel Schlaf. Ich schlafe acht Stunden, von elf bis sieben.
He does not need much sleep. I sleep eight hours, from eleven to seven.
Woontai jyada nind ni andi. Mi aath ghanta seendu, gyara baji bati ki saat baji tak. 
वूं तै ज्यादा नींद नि आंदी .  मि आठ घंटा सींदु, ग्यारह बजी बटी की सात बजी तक.
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End of  eighth lesson. Continue.........
आठों पाठ ख़तम.  शुरू रालू ...........
_________________________________

ACHTE LEKTION : EIGHTH LESSON : ATHON PATH : आठों पाठ

आवा गढ़वाली शिकला LET US LEARN GARHWALI THROUGH GERMAN AND ENGLISH

    ACHTE LEKTION  :  EIGHTH LESSON :  ATHON PATH :  आठों पाठ   (2)              

                                                                             By: Khushal Singh Rawat Mumbai

_________________________________________________________________________

Continue from last page (1)

__________________________________________________________________________

GERMAN :  Um acht Uhr esse ich Fruhstuck. Ich fruhstucke im Esszimmer.

ENGLISH  :  At eight o'clock I eat breakfast.  I breakfast in the dining room.

ROMAN (GARHWALI ) : Mi aath baji nashta karundu. Mi nashta khana ka kamra ma karundu.

गढ़वाली : मि आठ बजी नाश्ता करंदु. मि नाश्ता खाणा का कमरा मा करंदु.

Um halb neun gehe ich von Hause fort.  Um neun Uhr komme ich im Buro an.

At half past eight I leave home.  At nine o'clock I arrive at the office.

Saade aath baji me ghour chhodi deendu. Nou baji me office paunchi jandu.

साड़े आठ बजि मि  घौर छोड़ी दींदु. नौ बजि में ऑफिस पौंछि जांदू.

Ich arbeite von neun bis eins.  Um ein Uhr habe ich eine Stunde Mittagspause.

I work from nine to one.  At one o'clock I have one hour's lunch break.

Mi nau baji bati ek baji tak kam karandu. Ek baji myaru ek ghanta ku khana ki chhuti raind..

मि नौ बजि बटी एक बजि तक कम करंदु . एक बजि म्यारु एक घंटा कु खाणा की छुटि रैंद. 

Ich gehe in ein Restaurant, zu Mittag zu essen. Um zwei :Uhr komme ich ins Buro zuruck.

I go to restaurant, to eat lunch. At two o'clock I come back to the office.

Me khana khanu khani Restorant ma jaandu. Dwee baji mi waapas office ayee jandu.

मि खाणा खाणु  खुणी रेस्टोरेंट मा जांदू . द्वी बजी मि वापस ऑफिस ऐ जांदू .   

Ich arbeite dann noch dreieinhalb Stunden bis halb sechs.

Then I work for another three and a half  hours until half past five.

We ka bad mi saadi teen ghanta kaam kardu, jab tak ki saadi paanch ni baji jaandi.

वे का बाद मि साडी तीन घंटा काम करुदु, ज़ब तक की साडी - पाँच नि बजी जांदी.

Dann gehe ich nach Hause,  zum Abendesse.

Then I go home for supper.

Tab mi byakhunda ku khana khan ku ghour jaandu.

तब मि ब्यखुन्दा कु खाणा खाण कु घौर जांदू.  

Abends gehe ich ins Theater, ins Kino.

In the evening I go to the theatre, to the cinema.

Byakhunda me sanima hall ma sanima dyakhna jaandu.

ब्याखुन्दा मि सनीमा हाल मा सनीमा देखणा जांदू.

Oft bleibe ich abends zu Hause und hore Radio oder lese ein Buch.

Often I stay at home in the evening and listen to the radio or read book.

Jyadatar mi byakhunda ghour hi raindu ar redoo sudundu ya kitab bachundu.

ज्यादातर मि ब्यखुन्दा घौर ही रैंदु अर रेडू सुणदु  या किताब बचंदु . 

Ich gehe gewohnlich um elf Uhr zu Bett, aber mein Vater geht viel spater zu Bett

und liest oder schreibt oft bis ein :Uhr nachts.

I usually go to the bed at eleven o'clock, but my father goes much later to the bed

 and  often reads or writes ;until one o'clock at night.

Mi jyada  kaiki   gyrah baji seena khuni jaandu par myara Bubaa ji  bhaut baad , 

ek baji tak padna ya lyakhna randi 

मि ज्यादा कैकी ग्यारह बजी सीणा खुणि  जांदू पर म्यारा बुबा जी भौत बाद , एक बजी तक पड़णा या ल्यखणा रंदी .

Er braucht nicht viel Schlaf. Ich schlafe acht Stunden, von elf bis sieben.

He does not need much sleep. I sleep eight hours, from eleven to seven.

Woontai jyada nind ni andi. Mi aath ghanta seendu, gyara baji bati ki saat baji tak.  

वूं तै ज्यादा नींद नि आंदी .  मि आठ घंटा सींदु, ग्यारह बजी बटी की सात बजी तक.

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End of  eighth lesson. Continue.........

आठों पाठ ख़तम.  शुरू रालू ...........