History of Literature
History of Indian Literature
History of Himalayan Language Literature
Critical History of Garhwali Literature
Pani: A Satirical Long Poem (Khand Kavy) by Narendra Kathait
Narendra Kathait is one of the important signatures for writing satirical Garhwali prose. The poetry collections of volumes Tup Tup and Pani prove that Kathit can create satirical verses with the same ease as prose.
There is a proverb in rural Uttarakhand , “ pahad ka Naunyal ar Pani Pahad ka Kam ni And , Dui taul Deshund bhaji Jandan” meaning that the water of Uttarakhand and youth are not useful for Uttarakhand, both runs towards plains. Yes! This statement is true that Ganges and Jamuna, Nayar, Hinwal rivers are there in Garhwal but Garhwalis can not use them and youth migrate in their early age in search of jobs or beter education. Water had been a major problem for Garhwalis for centuries. This is also a historical fact that our forefathers were haaving perfect knowledge of water conservation.
Due to necessary developmental works (making motor roads etc) , the old reserviors are drying up and there is now, more and more shortage of potable water and water for irrigation in Garhwal. In such circumstances, the sensible creative can not sit idle. Narendra Kathait created fine satirical poems centering drying up of water reservoirs, dried water pipelines because of corruption in administration and political system.
Narendra Negi took the clue from Gangavtarn and made Bhagirathi (it is said that Bhagirath brought Ganges from heaven) the main character or hero for creating poetries of his long poem (Khandkavy) Pani . This author call a wise thinking by Kathit for making Bhagirath as hero of long poem Pani. Kathit created Bhagirath as a remarkable symbol as modern corrupted engineer in this long poetry.
Kathit criticized planners, engineers, contractors, auditors, the local self governing bodies, for not taking the required care in water management in Garhwal because every body is engaged in corruption and not spending the planned money on water management in rural Garhwal.
Beside criticizing the government agencies, contractor and political system, Kathait did criticize the society too as they are not aware about their duties and right for correcting the system. Narendra condemns the whole society for sleeping on their past laurels and not taking stock for present and future.
Narendra used simple language, old symbols , proverbs, known mythological characters , astounding imagination, day to day problems of common men in creating this long poem Pani. The wordings create humour and satire and the reader enjoys in reading the poems and at the same time Narendra Kathit becomes successful in provoking the readers too by his satire and wit. Since, the poems are based on reality of rural Garhwal, the readers feel as the poems are their own experiences.
Though, the poems in prose style but have amusable flow. Many dialects are from Bangadsyun area .
Garhwali critic Bhagwati Prasad Nautiyal states that Narendra Kathait has his own style, flow, temperament, disposition in creating Garhwali satirical poems .
Pani : Garhwali Khandkavy
By Narendra Kathit
Year of Publication 2008AD
Publisher: Abhash Yatharth C /O Samay Saxya, Faltu Line, Dehradun
Copyright@ Bhishma Kukreti, Mumbai, India 2010
उत्तराखंडी ई-पत्रिका
Tuesday, June 1, 2010
Poetries for children in Himalayan Language literature
History of Literature
History of Indian Literature
Poetries for children in Himalayan Language literature
Poems for Children in Garhwali language i Literature
Ankh Pankh : Exclusive Collection of Modern Garhwali Poetries for Children
(a Short Review of Ankh Pankh a Poetry collection for Children by Abodh Bandhu Bahuguna )
Bhishma Kukreti
Garhwalis are grateful to Abodh Bandhu Bahuguna for his poetries for children as the critics value famous poets as Edward Lear , Francis Scott Key, Jonathan Swift, G. K Chesterton, Louisa May Alcott, Robert Bridges , Joseph Rodman Drake, Julia W Howe, Lewis Carroll, Oliver W. Holmes, Marry Hewitt , Richards Jones, Robert Stevenson, Rudyard Kipling, T .S Elliot, Thomas Hood , William Blake, Stephen foster, Shel Silverstein for creating verses for children.
There are two poetry collections in Garhwali language for children that is Dr Nand Kishor Dhoundiyal edited a few folk poetries in Bal Upyogi Lok geet and other collection is ‘Ankh-Pankh’ a modern Garhwali poems by renowned literature creative Abodh Bandhu Bahuguna.
Terry (1974 ) and Fisher Natarella (1982) found by their independent scientific researches that children like the narrative poems over lyrical ones, children prefer poetic formed poems, children favor rhythmical poems, the rhythmical poems should be regular and distinctive poems and children favor the harmonious poems, verses of animals , and poetries about familiar experiences. Abodh Bandhu Bahuguna has been marvelous in creating poems ( Poems of Ankh Pankh) for children on the above characteristics of poems for children.
There are twenty seven poems in this first collection of Garhwali poetries for children. Each poem is different in subject and theme. ‘Raja Rangdo‘, ‘Leesa a Mankhi‘, ‘Bhainsya‘, ‘Lalchi Master’ poems are best example of telling the stories for children through poetries . Petpal is a humorous poem. ‘Bedvart’ is about narration of Khirsu fair near Pauri . Abodh Bandhu cleverly tells a folk story through verses in ‘Hirnakurs‘. ‘Jitha Ji’ poem narrates culture of Garhwal and children will enjoy solving riddles and many questions in poems- Chatur Kaje’ bat ki Bat. Sukdi poem offers message with joy and simple wordings. Akhod Jhadai tells the action of farmers of Garhwal and Ghindwa Ghindudi attract the children for animal oriented stories. Kani Maja ho teaches the geography through simile and Abodh shows his mastery in using simile . Choli and faunsi are again the folk stories in the form of poetries. Like that other poems are attractive to the children
The style of Abodh Bandhu Bahuguna is very fine and children could understand the poem easily. The language is very simple and Bahuguna used contemporary proverbs and saying in creating poems. Humour is always there in most of the poem and the poems provide knowledge and message but by indirect methods.
Conclusively it is right that as the literature historian Roger Blackwell Beilley applaud the works of Aelfric, Caxton, William, Sir Thomas Malory , John Foxe, Richard Malcaster, Richard Hakluyt , John Cotton, John A Comenius, John Bunyan, Charles Perrault, Antony Galland , Isaac Watts, Oliver Goldsmith Daniel DeFoe, Thomas Day, Charles Lamb, William Roscoe, Jacob Grimm, Johan R Wyss, Washington Irving, Sir Walter Scott, Clement Moore, H C Anderson, William McGuffey, E .A Poe, Charles Dickens, Alexander Dumas, Edward Lear, John Ruskin, Thomas Bulfinch, Henry w Longfellow, Charles Kingsley, R M Ballantyne, M .M Dodge, Jules Verne, George McDonald, Dinah M Craik, Samuel Clemens, Mark Twain, Anna Sewell, Alfred Church, Sidney Lanier, J.W Riley, F H. Burnett, Thomas Huges, Palmer Cox, Sir Arthur Canon Doyle, Andrew Lang, Oscar wild, Joseph Jacob, R Kipling, Eugene Field, Helen Bannermann, Gelett Burgess, K D Wiggin, Kenneth Grahame, L.M Montgomery, Hugh Lofting, A A. Miline, Wanda Gag, Watty Piper, Laura Ingalla Wilder, P.L Travers, Ludwig Bemelmans, Robert Lawson, Lois Lenski, Mary Norton, Maurice Sendak for their creating literature for children and creating heritage literature ; same way Madan Duklan a poet, editor and critic applauds Abodh Bandhu Bahuguna for initiating children poetries or children literature in Garhwali language .
Ankh Pankh - Garhwali poems for Children by Abodh Bandhu Bahuguna
Year of publication- 1989AD
Publisher- Shrimati Sarju Devi Bahuguna
B-2 B 48 Janakpuri New Delhi 110058
Copyright @Bhishma Kukreti, Mumbai, India, 2010.
History of Indian Literature
Poetries for children in Himalayan Language literature
Poems for Children in Garhwali language i Literature
Ankh Pankh : Exclusive Collection of Modern Garhwali Poetries for Children
(a Short Review of Ankh Pankh a Poetry collection for Children by Abodh Bandhu Bahuguna )
Bhishma Kukreti
Garhwalis are grateful to Abodh Bandhu Bahuguna for his poetries for children as the critics value famous poets as Edward Lear , Francis Scott Key, Jonathan Swift, G. K Chesterton, Louisa May Alcott, Robert Bridges , Joseph Rodman Drake, Julia W Howe, Lewis Carroll, Oliver W. Holmes, Marry Hewitt , Richards Jones, Robert Stevenson, Rudyard Kipling, T .S Elliot, Thomas Hood , William Blake, Stephen foster, Shel Silverstein for creating verses for children.
There are two poetry collections in Garhwali language for children that is Dr Nand Kishor Dhoundiyal edited a few folk poetries in Bal Upyogi Lok geet and other collection is ‘Ankh-Pankh’ a modern Garhwali poems by renowned literature creative Abodh Bandhu Bahuguna.
Terry (1974 ) and Fisher Natarella (1982) found by their independent scientific researches that children like the narrative poems over lyrical ones, children prefer poetic formed poems, children favor rhythmical poems, the rhythmical poems should be regular and distinctive poems and children favor the harmonious poems, verses of animals , and poetries about familiar experiences. Abodh Bandhu Bahuguna has been marvelous in creating poems ( Poems of Ankh Pankh) for children on the above characteristics of poems for children.
There are twenty seven poems in this first collection of Garhwali poetries for children. Each poem is different in subject and theme. ‘Raja Rangdo‘, ‘Leesa a Mankhi‘, ‘Bhainsya‘, ‘Lalchi Master’ poems are best example of telling the stories for children through poetries . Petpal is a humorous poem. ‘Bedvart’ is about narration of Khirsu fair near Pauri . Abodh Bandhu cleverly tells a folk story through verses in ‘Hirnakurs‘. ‘Jitha Ji’ poem narrates culture of Garhwal and children will enjoy solving riddles and many questions in poems- Chatur Kaje’ bat ki Bat. Sukdi poem offers message with joy and simple wordings. Akhod Jhadai tells the action of farmers of Garhwal and Ghindwa Ghindudi attract the children for animal oriented stories. Kani Maja ho teaches the geography through simile and Abodh shows his mastery in using simile . Choli and faunsi are again the folk stories in the form of poetries. Like that other poems are attractive to the children
The style of Abodh Bandhu Bahuguna is very fine and children could understand the poem easily. The language is very simple and Bahuguna used contemporary proverbs and saying in creating poems. Humour is always there in most of the poem and the poems provide knowledge and message but by indirect methods.
Conclusively it is right that as the literature historian Roger Blackwell Beilley applaud the works of Aelfric, Caxton, William, Sir Thomas Malory , John Foxe, Richard Malcaster, Richard Hakluyt , John Cotton, John A Comenius, John Bunyan, Charles Perrault, Antony Galland , Isaac Watts, Oliver Goldsmith Daniel DeFoe, Thomas Day, Charles Lamb, William Roscoe, Jacob Grimm, Johan R Wyss, Washington Irving, Sir Walter Scott, Clement Moore, H C Anderson, William McGuffey, E .A Poe, Charles Dickens, Alexander Dumas, Edward Lear, John Ruskin, Thomas Bulfinch, Henry w Longfellow, Charles Kingsley, R M Ballantyne, M .M Dodge, Jules Verne, George McDonald, Dinah M Craik, Samuel Clemens, Mark Twain, Anna Sewell, Alfred Church, Sidney Lanier, J.W Riley, F H. Burnett, Thomas Huges, Palmer Cox, Sir Arthur Canon Doyle, Andrew Lang, Oscar wild, Joseph Jacob, R Kipling, Eugene Field, Helen Bannermann, Gelett Burgess, K D Wiggin, Kenneth Grahame, L.M Montgomery, Hugh Lofting, A A. Miline, Wanda Gag, Watty Piper, Laura Ingalla Wilder, P.L Travers, Ludwig Bemelmans, Robert Lawson, Lois Lenski, Mary Norton, Maurice Sendak for their creating literature for children and creating heritage literature ; same way Madan Duklan a poet, editor and critic applauds Abodh Bandhu Bahuguna for initiating children poetries or children literature in Garhwali language .
Ankh Pankh - Garhwali poems for Children by Abodh Bandhu Bahuguna
Year of publication- 1989AD
Publisher- Shrimati Sarju Devi Bahuguna
B-2 B 48 Janakpuri New Delhi 110058
Copyright @Bhishma Kukreti, Mumbai, India, 2010.
History of Himalayan Literature
History of literature
History of Indian Literature
History of Himalayan Literature
Critical History of Garhwali Literature
Umal : A Collection of Poetries of Poverty, Personal Accounts and Painful Struggle
Umal : Exclusive Volume of Poetries Describing Poverty , Struggle of Poors
Umal: Experiencing the hunger, struggle for a bread piece by a poor woman
Umal : Challenging the God for Poverty and Inhumanly discriminations in the Earth
Bhishma Kukreti
Poverty is an universal truth and human conscious poets create poverty and personal account oriented poetries as Confucius, Charles Baudelaire, Charles Dickens,David Olsen, Du Fu, Ernesto Cardenal, Frank Mc Court, Frederick Douglass, George Lamming, Gustavo Gutierrez, Julia Vinograd, Jelaluddin Rumi, Kazi Nazrul Islam, Michael Harrington, Maria Eugenia Lima, Miguel Hernandez, Mirabai, Muhammad Mahdi Mahdi al-Jawahiri, Muhammad al-Maghut, Pope Pius X, Ryokan, Samuel Johnson, James Boswell's , Wislawa Szymborska, Thich Nhat Hanh, Fred Taban, Robert Service, Robert Burns, Nissim Ezkiels, created very fine poems on poverty and struggle of poor people.
Prem Lal Bhatt is famous Hindi poet, short story writer, critic and novelist. However, Prem Lal Bhatt published poetries in Garhwali language too. Prem lal bhatt wrote an epic Uttarayan (unique subject) and love oriented poems in poetry collection Kutgyali. Umal is unique in Garhwali poetic world but in the world literature too. All the poems of Umal are pertaining to poverty and experiences of poor people . We may find very rarely such volume of poetry collection in the world literature. Many Garhwali poets as one of the greatest poets of world literature Kanhaya lal Dandriyal wrote poetries on experience of poverty and poor people but even he did not wrote/publish all the poems pertaining poverty and poor man
Each poem of Umal (published in 1979) is epic and provocative poem and stir the readers about doing something for eradicating poverty too .
Yes! Poverty is a fact and when a wealthy person who never experienced non availability reads the poems of Umal , he will also ask the God for creating this inhuman division among human beings that is depriving people for food available in this earth. .
Umal means to come out and Umal poetry collection is a experiencing hunger, deprivation , no protection from seasonal changes for the poor .
In a poem in this volume, poet tells us that i is not only hunger, extreme struggle for getting a piece of brad by the poor but there is aggression from rich people to poor people , there is oppression for the poor and the poor man cant do anything against the oppressions :
Me tain urkhyalai ki gahn si
Kwee dholi ge kwee kooti ge
It is paradox in this world that the human beings created a peculiar system that the producer can not taste his won produce because of poverty as explained by Prem Lal Bhatt:
yakh bhainsi palik bi kabi
Kyau minu chhau ghyu doodh mai
ghyu t ghyu rai byaj ma
Mayedu bi nasib ni hoi
The poet describes the daily life of a poor man through similarity or parallel that the day of a poor man is equal to sickness and night are as painful of an widow, the morning as weeping and evening as sucide. This author did not find any such poem in Garhwali language and even in Hindi explaining poverty in such emotional wording. The poet is master of wordings and figure of speeches
The poems of Umal prove that Prem Lal Bhatt is connoisseur of creating comparison or simile .
Such bhog ki ch pakin hisar
Bhala jog wala khana chhan
Inu kandu chubhi yeen karibi ku
Min khut bi ni alge saku
Though there is everything in this earth but due to discriminating and suppressing mentality, the poor is deprived from his fundamental right to have food, shelter and clothing.
Whenever a poor man gets anything but the poor does not have to capability to digest it or use it :
Kakhi gas giccha gai bi ch
Ghutun magar ai bi ni ch
The extreme poverty brings a hopelessness , a negative thinking that poors cant not think about rising from poverty and even the poor man forgets there is something luck or path for coming out of poverty:
Ky batalu bathu you jog bee
Jab bhuligyon hitnu hi mi
Myari thand ab ya kujog ki
Chup meri hadgyun ma baithi ge
There are challenges to the God from poor that instead of creting poor men , He should have created them animals that at least they (Poor) could not experiences of deprivations on every moment of life:
Jani kyoku you bhagwan bi
Kardu majak gareeb se
Mankhi ki surat de ki bi
Pashu hi Banyu kyau rani de
The nature and wealthier people torture, oppress, provide torment, harass equally to poor community and both do not have any kindness towards poor people :
Ju garib ch duchy vo bui
Dhan val bansi bajanu ch
Dukhdu dukhdu rai
Yakh you sanatan chaldu aye
Likewise, there are one hundred and fifty poems in this volume, which all are pertaining to experiences of poor people and there is no hope that any new rule of humanity will improve the situations .When a reader reads the poems of Umal, the readers experiences the emotions as grief, awe, detachment, remorse, fatigue, indolence, depression, agitation, anxiety, stupor, dejection, eagerness, disorder, terror, trembling, choking of voice, stunning, etc. Prem lal Bhatt expertly describes sadness in his poetries that the wealthiest readers will also feel the pinch of poverty and its emotions .
Prem lal Bhatt uses Garhwali proverbs, saying, symbols, images as words like-- gurmulya jog, apna bhujya bukkhan, hisarai danI, pichhnai ki rothi, palyun kutta kani ayee, ansi ma bi saunlu for creating the poems and therefore these verses are very much understandable .
The poet used Devprayagi dialects in his poems and used Hindi Sanskrit word very frequently in the verse of this volume.
The one hundred fifty poems of this volume state that the histrian of world poetry will always appreciate Prem lal Bhatt for creating such fine example of sad poems be relevant to struggle , pain, helplessness, hopelessness, deprived experiences, suppressed familiarity, oppressed situations of poor people.
Umal
Garhwali Poetry collection by Prem lal Bhatt
Year of publication: 1979Ad
Published by
Krishna nagar , Delhi-110051
Copyright @ Bhishma Kukreti, Mumbai, India, 2010
History of Indian Literature
History of Himalayan Literature
Critical History of Garhwali Literature
Umal : A Collection of Poetries of Poverty, Personal Accounts and Painful Struggle
Umal : Exclusive Volume of Poetries Describing Poverty , Struggle of Poors
Umal: Experiencing the hunger, struggle for a bread piece by a poor woman
Umal : Challenging the God for Poverty and Inhumanly discriminations in the Earth
Bhishma Kukreti
Poverty is an universal truth and human conscious poets create poverty and personal account oriented poetries as Confucius, Charles Baudelaire, Charles Dickens,David Olsen, Du Fu, Ernesto Cardenal, Frank Mc Court, Frederick Douglass, George Lamming, Gustavo Gutierrez, Julia Vinograd, Jelaluddin Rumi, Kazi Nazrul Islam, Michael Harrington, Maria Eugenia Lima, Miguel Hernandez, Mirabai, Muhammad Mahdi Mahdi al-Jawahiri, Muhammad al-Maghut, Pope Pius X, Ryokan, Samuel Johnson, James Boswell's , Wislawa Szymborska, Thich Nhat Hanh, Fred Taban, Robert Service, Robert Burns, Nissim Ezkiels, created very fine poems on poverty and struggle of poor people.
Prem Lal Bhatt is famous Hindi poet, short story writer, critic and novelist. However, Prem Lal Bhatt published poetries in Garhwali language too. Prem lal bhatt wrote an epic Uttarayan (unique subject) and love oriented poems in poetry collection Kutgyali. Umal is unique in Garhwali poetic world but in the world literature too. All the poems of Umal are pertaining to poverty and experiences of poor people . We may find very rarely such volume of poetry collection in the world literature. Many Garhwali poets as one of the greatest poets of world literature Kanhaya lal Dandriyal wrote poetries on experience of poverty and poor people but even he did not wrote/publish all the poems pertaining poverty and poor man
Each poem of Umal (published in 1979) is epic and provocative poem and stir the readers about doing something for eradicating poverty too .
Yes! Poverty is a fact and when a wealthy person who never experienced non availability reads the poems of Umal , he will also ask the God for creating this inhuman division among human beings that is depriving people for food available in this earth. .
Umal means to come out and Umal poetry collection is a experiencing hunger, deprivation , no protection from seasonal changes for the poor .
In a poem in this volume, poet tells us that i is not only hunger, extreme struggle for getting a piece of brad by the poor but there is aggression from rich people to poor people , there is oppression for the poor and the poor man cant do anything against the oppressions :
Me tain urkhyalai ki gahn si
Kwee dholi ge kwee kooti ge
It is paradox in this world that the human beings created a peculiar system that the producer can not taste his won produce because of poverty as explained by Prem Lal Bhatt:
yakh bhainsi palik bi kabi
Kyau minu chhau ghyu doodh mai
ghyu t ghyu rai byaj ma
Mayedu bi nasib ni hoi
The poet describes the daily life of a poor man through similarity or parallel that the day of a poor man is equal to sickness and night are as painful of an widow, the morning as weeping and evening as sucide. This author did not find any such poem in Garhwali language and even in Hindi explaining poverty in such emotional wording. The poet is master of wordings and figure of speeches
The poems of Umal prove that Prem Lal Bhatt is connoisseur of creating comparison or simile .
Such bhog ki ch pakin hisar
Bhala jog wala khana chhan
Inu kandu chubhi yeen karibi ku
Min khut bi ni alge saku
Though there is everything in this earth but due to discriminating and suppressing mentality, the poor is deprived from his fundamental right to have food, shelter and clothing.
Whenever a poor man gets anything but the poor does not have to capability to digest it or use it :
Kakhi gas giccha gai bi ch
Ghutun magar ai bi ni ch
The extreme poverty brings a hopelessness , a negative thinking that poors cant not think about rising from poverty and even the poor man forgets there is something luck or path for coming out of poverty:
Ky batalu bathu you jog bee
Jab bhuligyon hitnu hi mi
Myari thand ab ya kujog ki
Chup meri hadgyun ma baithi ge
There are challenges to the God from poor that instead of creting poor men , He should have created them animals that at least they (Poor) could not experiences of deprivations on every moment of life:
Jani kyoku you bhagwan bi
Kardu majak gareeb se
Mankhi ki surat de ki bi
Pashu hi Banyu kyau rani de
The nature and wealthier people torture, oppress, provide torment, harass equally to poor community and both do not have any kindness towards poor people :
Ju garib ch duchy vo bui
Dhan val bansi bajanu ch
Dukhdu dukhdu rai
Yakh you sanatan chaldu aye
Likewise, there are one hundred and fifty poems in this volume, which all are pertaining to experiences of poor people and there is no hope that any new rule of humanity will improve the situations .When a reader reads the poems of Umal, the readers experiences the emotions as grief, awe, detachment, remorse, fatigue, indolence, depression, agitation, anxiety, stupor, dejection, eagerness, disorder, terror, trembling, choking of voice, stunning, etc. Prem lal Bhatt expertly describes sadness in his poetries that the wealthiest readers will also feel the pinch of poverty and its emotions .
Prem lal Bhatt uses Garhwali proverbs, saying, symbols, images as words like-- gurmulya jog, apna bhujya bukkhan, hisarai danI, pichhnai ki rothi, palyun kutta kani ayee, ansi ma bi saunlu for creating the poems and therefore these verses are very much understandable .
The poet used Devprayagi dialects in his poems and used Hindi Sanskrit word very frequently in the verse of this volume.
The one hundred fifty poems of this volume state that the histrian of world poetry will always appreciate Prem lal Bhatt for creating such fine example of sad poems be relevant to struggle , pain, helplessness, hopelessness, deprived experiences, suppressed familiarity, oppressed situations of poor people.
Umal
Garhwali Poetry collection by Prem lal Bhatt
Year of publication: 1979Ad
Published by
Krishna nagar , Delhi-110051
Copyright @ Bhishma Kukreti, Mumbai, India, 2010
Critical History of Himalayn Literature
History of Literature
Critical History of Himalayn Literature
History of Garhwali literature
Inspiration and message in the poems of Narendra Singh Negi
Bhishma Kukreti
Chandra Mohan Raturi, Atma Ram Gairola, Satya Sharan Raturi, Jau Krishn Rudola Daurgadatti, Mahant Puri , Shashi Shekhra Nand Saklani Taradatt Gairola Sada nand Kukreti who initiated modern Garhwali poetry wrote many inspirational and message oriented verses. Our modern poets are not behind in creating inspirational and message oriented poems. Narendra Singh Negi is one of the contemporary poets who write fine inspirationa, message orient poems . The following is one his fine poems related to message/inspirational subjects
दैणु ह्वेजा
कवि : नरेन्द्र सिंह नेगी
किले छै तुर्रि फुक्यांकू सि बैठ्यूं
रुणू गंगजाणू स्वचणू
कैन आण तेरो मुख पुंजणो
कैन क्वचण तेरो गिच्चा गफ्फ़ा
कैको बाटो छै देखणो
वूंको
जो तेरा कांधो मा चढी
पौन्छ्याँ छन डालौं का टुक्खो
न रौ तौंका सारा ,
न कर काची गाणि
न रौ अधबाटा मा
चल घौर
घड़ेक सोच बिचार
वेद पुराण कर्मकांड अर ब्रह्म साधि जैन
Copyright@ Bhishma Kukreti, Mumbai, India 2010
Critical History of Himalayn Literature
History of Garhwali literature
Inspiration and message in the poems of Narendra Singh Negi
Bhishma Kukreti
Chandra Mohan Raturi, Atma Ram Gairola, Satya Sharan Raturi, Jau Krishn Rudola Daurgadatti, Mahant Puri , Shashi Shekhra Nand Saklani Taradatt Gairola Sada nand Kukreti who initiated modern Garhwali poetry wrote many inspirational and message oriented verses. Our modern poets are not behind in creating inspirational and message oriented poems. Narendra Singh Negi is one of the contemporary poets who write fine inspirationa, message orient poems . The following is one his fine poems related to message/inspirational subjects
दैणु ह्वेजा
कवि : नरेन्द्र सिंह नेगी
किले छै तुर्रि फुक्यांकू सि बैठ्यूं
रुणू गंगजाणू स्वचणू
कैन आण तेरो मुख पुंजणो
कैन क्वचण तेरो गिच्चा गफ्फ़ा
कैको बाटो छै देखणो
वूंको
जो तेरा कांधो मा चढी
पौन्छ्याँ छन डालौं का टुक्खो
न रौ तौंका सारा ,
न कर काची गाणि
न रौ अधबाटा मा
चल घौर
घड़ेक सोच बिचार
वेद पुराण कर्मकांड अर ब्रह्म साधि जैन
Copyright@ Bhishma Kukreti, Mumbai, India 2010
History of Literature
History of Himalayan Literature
Critical History of Garhwali Literature
Struggle of Uttarakhandi Women in the Poem of Narendra Singh Negi
Bhishma Kukreti
Narendra Singh Negi is not only one of the best singers ever born but he is also very creative poet too. Till date, three poetry collections are in his credit . Narendra singh Negi is expert in creating images of a Garhwali village and day today working pattern of its inhabitants . Narendra expresses in simple Garhwali words the images of villages, nature , sun rising , sun setting etc and characters of Garhwalis in his poems. Narendra Singh does not believe in surprising unnecessarily the readers by using heavy words. Narendra Singh Negi describes a woman’s struggle and psychological and physical pain of a common rural Garhwali woman in his one of the best poems ‘Vabhi”
वाभि
कवि: नरेन्द्र सिंह नेगी
ब्यखुनी कु घाम धार मा होलू
बौण का गोर लग्याँ होला बाटा
धूळ उड़ाद घस्युन्युकी पांत
दनकिदी दनकिदी आणी होली
वाभि ऐगे होली कणांद पिडांद
ड़यारम ऐकी
बिसैकी
ससैकी
गाती क कुमर बिराणी होली
भूखल होलू ज्यू कबलाणू
तीसल संकी फुकेणी होली
प्वटगिकि सुल्गीं आग बुझाणू
खैरेई चुल्ली जगाणी होली
Copyright @ Narendra Singh Negi, Pauri, Uk,India, 2010
Critical History of Garhwali Literature
Struggle of Uttarakhandi Women in the Poem of Narendra Singh Negi
Bhishma Kukreti
Narendra Singh Negi is not only one of the best singers ever born but he is also very creative poet too. Till date, three poetry collections are in his credit . Narendra singh Negi is expert in creating images of a Garhwali village and day today working pattern of its inhabitants . Narendra expresses in simple Garhwali words the images of villages, nature , sun rising , sun setting etc and characters of Garhwalis in his poems. Narendra Singh does not believe in surprising unnecessarily the readers by using heavy words. Narendra Singh Negi describes a woman’s struggle and psychological and physical pain of a common rural Garhwali woman in his one of the best poems ‘Vabhi”
वाभि
कवि: नरेन्द्र सिंह नेगी
ब्यखुनी कु घाम धार मा होलू
बौण का गोर लग्याँ होला बाटा
धूळ उड़ाद घस्युन्युकी पांत
दनकिदी दनकिदी आणी होली
वाभि ऐगे होली कणांद पिडांद
ड़यारम ऐकी
बिसैकी
ससैकी
गाती क कुमर बिराणी होली
भूखल होलू ज्यू कबलाणू
तीसल संकी फुकेणी होली
प्वटगिकि सुल्गीं आग बुझाणू
खैरेई चुल्ली जगाणी होली
Copyright @ Narendra Singh Negi, Pauri, Uk,India, 2010
Tuesday, May 11, 2010
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