Dr. Purushottam Dobhal: A Garhwali Playwright
Bhishma Kukreti
Dr Purushottam Dobhal was expert in writing in Garhwali, Sanskrit , English and Hindi. In Garhwali, he is famous for writing dramas of social concern . Dobhal was educationist, a social activist and also work for opening many schools.
Dr Purushotaam Dobhal was born in 1920, in a Himalayan village Musmola of Tihri Garhwal. He passed Acharya degree in distinction that is with gold medalist. He served in many colleges . He was Ph D in Sanskrit language
Purushottam Dobhal won the first prize in World Sanskrit Short Story Competition in 1953-54. In Sanskrit , he wrote dramas and published three books of drama and collection of dramas.
He used to contribute for many English magazines.
Dobhal He wrote dramas in Hindi and short stories in this language .
Dr Purushottam Dobhal wrote many plays in Garhwali language
His dramas Bindra Kuansa, Burans, Kantha Mankai Jone, Tillu Rautelee , Kalpana, Suber and Fajitu in Garhwali language are famous plays . These plays were staged many times at different cities. Dobhal also delivered many radio-plays in Garhwali from Akashvani
The subject of plays of Purushottam Dobhal are mainly related to social and contemporary issues.
The Tillu Rauteli play is based on famous folklores of Garhwal, Himalayas.
His dialogues in Garhwali plays are simple but are influenced by Sanskrit but Sanskritized Garhwali dialogues do not become hurdle but support the characterization in the plays. Twist in the tale, reality make his play attractive to the audience.
Dr Purushottam Dobhal expired in 2003 in Dehradun, Himalaya.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Wednesday, October 7, 2009
Garhwali, Kumaoni, Himalayan literature
Pitamber Datt Devrani : Collector of Garhwali Folk Songs and Folk Sports
Pitamber Datt Devrani is famous fro his Hindi writing about regional issues. However, he contributed in collecting the Garhwali folk songs of Gangasalan area and publishing them by different media.
Pitamber datt Devrani was born in Himalayan village sanesh, Kumbhichuad, Kotdwara Garhwal, in 1930 and expired in 2009. He did mA privately by his industrious nature. He started his career as teacher in Rashtriya Madhymik Vidyalaya, Silogi, Malla Dhangu , Pauri Garhwal and later on, joined Matiyali inter college. Devrani retired from Matiyali college as principal.
Apart from publishing many literary works in Hindi Pitamber Datt Devrani collected many regional Garhwali folk songs of Langur, Shila, Dhangu, Dabralsyun , Udaipur and Ajmer Pattis.and published them in Lok Sahitya Sangrah. Dr Shiva Nand Nautiyal appreciated his contribution in collecting Garhwali folk songs of Gangasalan region and Dr Nautiyal referred tens of Garhwali folk songs collected by Pitamber Devrani in his famous book ‘ Garhwal ke Nritya Geet’. Pitamber Devrani also collected and wrote about Garhwali, Himalayan folk sports as gindi myala (Gend ka Mela - similar to Rugby and Hockey ) performed in Dadamandi (Shila) , Saud (Malla Dhangu), Katghar (Talla Dhangu), Devikhet (Dabralsyun) and Kandi-Kasyali (Udaypur) .
Copyright @ Bhishma Kukreti, Mumabi, India, 2009
Pitamber Datt Devrani is famous fro his Hindi writing about regional issues. However, he contributed in collecting the Garhwali folk songs of Gangasalan area and publishing them by different media.
Pitamber datt Devrani was born in Himalayan village sanesh, Kumbhichuad, Kotdwara Garhwal, in 1930 and expired in 2009. He did mA privately by his industrious nature. He started his career as teacher in Rashtriya Madhymik Vidyalaya, Silogi, Malla Dhangu , Pauri Garhwal and later on, joined Matiyali inter college. Devrani retired from Matiyali college as principal.
Apart from publishing many literary works in Hindi Pitamber Datt Devrani collected many regional Garhwali folk songs of Langur, Shila, Dhangu, Dabralsyun , Udaipur and Ajmer Pattis.and published them in Lok Sahitya Sangrah. Dr Shiva Nand Nautiyal appreciated his contribution in collecting Garhwali folk songs of Gangasalan region and Dr Nautiyal referred tens of Garhwali folk songs collected by Pitamber Devrani in his famous book ‘ Garhwal ke Nritya Geet’. Pitamber Devrani also collected and wrote about Garhwali, Himalayan folk sports as gindi myala (Gend ka Mela - similar to Rugby and Hockey ) performed in Dadamandi (Shila) , Saud (Malla Dhangu), Katghar (Talla Dhangu), Devikhet (Dabralsyun) and Kandi-Kasyali (Udaypur) .
Copyright @ Bhishma Kukreti, Mumabi, India, 2009
Garhwali, Kumaoni, Himalaya Literature
Ishwari Datt Juyal ‘Sharma’ :A Satiric and Humorous Garhwali Playwright
Bhishma Kukreti
Ishwari Datt Juyal “ Sharma’ is famous for his satiric and humorous Garhwali drama and uniting emigrant Uttarakhandis in Karachi now, in Pakistan.
Ishwari Datt Juyal ‘ Sharma’ was born in a Himalayan village Khetu, Patti Khatli, British Garhwal (Pauri Garhwal) in 1895.
After passing high school , he joined Indian railway services in Karachi now, in Pakistan. Ishwari Datt Juyal took keen interest in organizing emigrant Garhwalis, Uttarakhandis in Karachi and arranging cultural shows regularly in Karachi. Ishwari Datt used to participate in many conferences and mini meetings of emigrant Uttarakhandis of Karachi for knowing and solving the problems being faced by migrated Uttarakhandis in Karachi.
His interest in social problems and social causes. Inspired him to write articles in Garhwali and Hindi about many social issues of Garhwali, Himalaya..
Ishwari Datt Juyal ’ Sharma’ published a Garhwali, Mid Himalayan play ‘Parivartan’. Ishwari Datt and many social organizations staged ‘Parivartan ‘ many times. Every time, audiences accepted this play because the dialogues are hilarious, humorous, and with lot of wit and satire. No doubt, the subject of play is social but crisped script, characterization of characters, daily use dialogues, blending of Hindi sentences with Garhwali language made this play the darling of audience.
After partition . Ishwari Datt had to shift from Karachi to Saharanpur . Unfortunately, his writing in Garhwali, Himalayan langue was lost in shifting from Karachi.
Ishwari Datt Juyal ‘Sharma’ expired 18th April, 1969 in Saharpur.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Bhishma Kukreti
Ishwari Datt Juyal “ Sharma’ is famous for his satiric and humorous Garhwali drama and uniting emigrant Uttarakhandis in Karachi now, in Pakistan.
Ishwari Datt Juyal ‘ Sharma’ was born in a Himalayan village Khetu, Patti Khatli, British Garhwal (Pauri Garhwal) in 1895.
After passing high school , he joined Indian railway services in Karachi now, in Pakistan. Ishwari Datt Juyal took keen interest in organizing emigrant Garhwalis, Uttarakhandis in Karachi and arranging cultural shows regularly in Karachi. Ishwari Datt used to participate in many conferences and mini meetings of emigrant Uttarakhandis of Karachi for knowing and solving the problems being faced by migrated Uttarakhandis in Karachi.
His interest in social problems and social causes. Inspired him to write articles in Garhwali and Hindi about many social issues of Garhwali, Himalaya..
Ishwari Datt Juyal ’ Sharma’ published a Garhwali, Mid Himalayan play ‘Parivartan’. Ishwari Datt and many social organizations staged ‘Parivartan ‘ many times. Every time, audiences accepted this play because the dialogues are hilarious, humorous, and with lot of wit and satire. No doubt, the subject of play is social but crisped script, characterization of characters, daily use dialogues, blending of Hindi sentences with Garhwali language made this play the darling of audience.
After partition . Ishwari Datt had to shift from Karachi to Saharanpur . Unfortunately, his writing in Garhwali, Himalayan langue was lost in shifting from Karachi.
Ishwari Datt Juyal ‘Sharma’ expired 18th April, 1969 in Saharpur.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Garhwali, Kumaoni, Himalayan Literature
Vishvambar Dutt Uniyal: Playwright and Publisher
Vishvambar Dutt Uniyal is one of the playwrights of modern Garhwali, Himalayan drama and he work for initiating the Garhwali, Himalayan literature writing and publishing-popularizing the written Garhwali language works. He also published the Garhwali, Himalayan literature .
Vishvamber Datt Uniyal was born in a Himalayan village Uniyalgaon, Saklana of Tihri Riyasat in 1904. Vishvamber Datt was first Indian citizen who became the member of Mossorie municipal corporation.
Uniyal was a social worker and was very sensitive on the bad customs of the society. Vishvamber Datt Uniyal experienced the pain of woman who had mismatch marriages. There was a common custom to marry young daughters to older person or widow males by getting sizable money from the males. Uniyal wrote a play in Garhwali, ‘Vasanti’ related to mismatched marriage . Uniyal published ‘Vasanti’ drama in 1932 from Uttarakhand Press, Dehradun, Himalaya. Vishvamaber Uniyal was able to show the physical, psychological and social pain of a young female married to an old aged male . ‘Vasanti’ drama is capable to provide experiences of shattering of the dream of a teen aged girl, frustration , adjustment problems with old aged husband, frustration of physical and psychological pain, not having sexual and physical delight from old aged husband. Viashvamber Datt Uniyal attacked the ‘Nauni Bichanai’ bad custom ver effectively in Vasanti drama.
Vishvamber Datt was successful in portraying the situation of rural Garhwali, Himalayan society of his time and the play ‘Vasanti ’ is effective on attacking the bad customs of Garhwal, Himalaya of his time.
This play was staged many times in Dehradun and other towns of Garhwal, Himalaya and was praised liked by Garhwali , Himalayan audiences.
Vishvamber Datt Uniyal also edited and published the Garhwali, Himalayan poetry collection of Satya Sharan Raturi by name - Satya Kusumanjali.
Viahsvamber Datt Uniyal expired at the age of forty one in October, 1945, in Mossorie , Dehradun a famous hill station of Himalaya.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Vishvambar Dutt Uniyal is one of the playwrights of modern Garhwali, Himalayan drama and he work for initiating the Garhwali, Himalayan literature writing and publishing-popularizing the written Garhwali language works. He also published the Garhwali, Himalayan literature .
Vishvamber Datt Uniyal was born in a Himalayan village Uniyalgaon, Saklana of Tihri Riyasat in 1904. Vishvamber Datt was first Indian citizen who became the member of Mossorie municipal corporation.
Uniyal was a social worker and was very sensitive on the bad customs of the society. Vishvamber Datt Uniyal experienced the pain of woman who had mismatch marriages. There was a common custom to marry young daughters to older person or widow males by getting sizable money from the males. Uniyal wrote a play in Garhwali, ‘Vasanti’ related to mismatched marriage . Uniyal published ‘Vasanti’ drama in 1932 from Uttarakhand Press, Dehradun, Himalaya. Vishvamaber Uniyal was able to show the physical, psychological and social pain of a young female married to an old aged male . ‘Vasanti’ drama is capable to provide experiences of shattering of the dream of a teen aged girl, frustration , adjustment problems with old aged husband, frustration of physical and psychological pain, not having sexual and physical delight from old aged husband. Viashvamber Datt Uniyal attacked the ‘Nauni Bichanai’ bad custom ver effectively in Vasanti drama.
Vishvamber Datt was successful in portraying the situation of rural Garhwali, Himalayan society of his time and the play ‘Vasanti ’ is effective on attacking the bad customs of Garhwal, Himalaya of his time.
This play was staged many times in Dehradun and other towns of Garhwal, Himalaya and was praised liked by Garhwali , Himalayan audiences.
Vishvamber Datt Uniyal also edited and published the Garhwali, Himalayan poetry collection of Satya Sharan Raturi by name - Satya Kusumanjali.
Viahsvamber Datt Uniyal expired at the age of forty one in October, 1945, in Mossorie , Dehradun a famous hill station of Himalaya.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Garhwali, Kumaoni, Himalayan Literature
Yogendra Krishna Daurgadatti Rudola : A Poet and Prose maker of Initial Stage
Bhishma Kukreti
Yogendra Krishna Rudola is one of the Garhwali (Himalayan ) language literature creator who created poetry and wrote prose to develop the culture of creating Garhwali literature. The hardship of Himalayan village life, the legendary brevity of Garhwalis (Himalayan) is reflected in the poems and prose of Yogendra Krishna Rudola
Yogendra Krishna Daurgadatti Rudola was born in Shrinagar, Pauri Garhwal of Himalaya in 1897.
Yogendra was a leaned scholar of Sanskrit, Hindia and Garhwali. Rudola was a teacher of Sanskrit. Yogendra Rudola wrote many inspirational prose in Garhwali and created poetry on the subject of legends of Garhwal, Himalaya.
Tilu Rauteli’ is famous poetry book of Yogendra Rudola in Garhwali and ‘Narendra Vansh Mahahakavya ‘ is a Sanskrit poetry book in his credit. Yogendra Daurgadatti Rudola published two Hindi poetry books are ‘ Bhavani Vilap’and ‘Tillotama’
Yogendra Krishna Daurgadatti Rudola expired in Kotdwara , Garhwal, Himalaya in 1977
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Bhishma Kukreti
Yogendra Krishna Rudola is one of the Garhwali (Himalayan ) language literature creator who created poetry and wrote prose to develop the culture of creating Garhwali literature. The hardship of Himalayan village life, the legendary brevity of Garhwalis (Himalayan) is reflected in the poems and prose of Yogendra Krishna Rudola
Yogendra Krishna Daurgadatti Rudola was born in Shrinagar, Pauri Garhwal of Himalaya in 1897.
Yogendra was a leaned scholar of Sanskrit, Hindia and Garhwali. Rudola was a teacher of Sanskrit. Yogendra Rudola wrote many inspirational prose in Garhwali and created poetry on the subject of legends of Garhwal, Himalaya.
Tilu Rauteli’ is famous poetry book of Yogendra Rudola in Garhwali and ‘Narendra Vansh Mahahakavya ‘ is a Sanskrit poetry book in his credit. Yogendra Daurgadatti Rudola published two Hindi poetry books are ‘ Bhavani Vilap’and ‘Tillotama’
Yogendra Krishna Daurgadatti Rudola expired in Kotdwara , Garhwal, Himalaya in 1977
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Garhwali, Kumaoni, Himalayan Literature
Harikrishna Daurgadatti Rudola: The Initial Poet of Modern Garhwali Poetry
Bhishma Kukreti
Harikrishna Daurgidatti Rudola is one of the initial poets of Garhwali (Himalayan ) language. His initiation in Garhwali poetry creation is commended by all. The greatness of Himalaya, Himalayan way of life and Garhwali Folk songs have complete influence on the poetries of Harikrishna Rudola.
Harikrishna Daurgidatti Rudola was born in Sharinagar , Garhwal of Himalaya region in 1855. Rudola was Sanskrit teacher and taught in the schools of Tihri and Srinagar (Garhwal -Himalaya) . Rudola also taught students privately after his retirement. Rudola was Karmkandi Brahmin too and this profession provided him chance to understand the difference between the social structures in British Garhwal and Tihri Riyasat ( a small Himalayan kingdom) and this social knowledge helped Harikrishna for creating poetries of social values.
Harikrishna Daurgidatti Rudola created literature in Sanskrit and his three books in Sanskrit were praised by professor Maxmullar .
Harikrishna ia one the poets of Garhwali language who initiated to write in Garhwali, publish them and at the same time popularize the modern Garhwali poetries among educated Garhwalis and students. All his Garhwali poems are published in ‘Garhwali Kavitavali’ a collection of Garhwali poetries by many poets. The poetries of Rudola are sophisticated , having inspirational subjects, with Garhwali symbols and imagery and have lyrical influences of Garhwali folk songs
Harikrishna Daurgidatti Rudola expired in 1892 in Shrinagar, Garhwal, Himalaya .
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Bhishma Kukreti
Harikrishna Daurgidatti Rudola is one of the initial poets of Garhwali (Himalayan ) language. His initiation in Garhwali poetry creation is commended by all. The greatness of Himalaya, Himalayan way of life and Garhwali Folk songs have complete influence on the poetries of Harikrishna Rudola.
Harikrishna Daurgidatti Rudola was born in Sharinagar , Garhwal of Himalaya region in 1855. Rudola was Sanskrit teacher and taught in the schools of Tihri and Srinagar (Garhwal -Himalaya) . Rudola also taught students privately after his retirement. Rudola was Karmkandi Brahmin too and this profession provided him chance to understand the difference between the social structures in British Garhwal and Tihri Riyasat ( a small Himalayan kingdom) and this social knowledge helped Harikrishna for creating poetries of social values.
Harikrishna Daurgidatti Rudola created literature in Sanskrit and his three books in Sanskrit were praised by professor Maxmullar .
Harikrishna ia one the poets of Garhwali language who initiated to write in Garhwali, publish them and at the same time popularize the modern Garhwali poetries among educated Garhwalis and students. All his Garhwali poems are published in ‘Garhwali Kavitavali’ a collection of Garhwali poetries by many poets. The poetries of Rudola are sophisticated , having inspirational subjects, with Garhwali symbols and imagery and have lyrical influences of Garhwali folk songs
Harikrishna Daurgidatti Rudola expired in 1892 in Shrinagar, Garhwal, Himalaya .
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Garhwali, Kumaoni, Himalayan Literature
Satya Sharan Raturi: Hero of Advancement of Garhwali Literature
Bhishma Kukreti
Satya Sharan Raturi is one of the Garhwali poets who accelerated the advancement of written Garhwali (Himalayan ) literature and he is one the pioneers of modern Garhwali ( Himalayan ) language poetry. The poetry of Satya Saran Raturi is full of inspirational value. Satya Saran Raturi was born in a typical Himalayan village Godi of Tihri (Uttarakhand) in 1869. Satya Saran was expert of Gardening and worked with government of Patiyala and Tihri kingdoms.
Satya Saran was having profound knowledge of Hindi and Garhwali. Raturi used to publish his Hindi poetry in Sarswati magazine regularly.
His famous inspiration Garhwali poem ‘ utha Garhwali ! Ab samou syuno ko nee cha ‘ was published in the first issue of ‘Garhwali’ magazine ( May, 1905).
Garhwali poems of Satyasaran are full of emotions, with figurative sentences and words, rhetoric, and most of poems are inspirational, . He also used common symbols and imagery of his time of Garhwal, Himalaya. His all poems are published in ‘ Garhwali Kavitwali’ a collection of poetries of many Garhwali poets as Chandra Mogan Raturi, Hari Krishna Rudola , Yogendra Krishna Rudola etc
Satya Saran is called true leader of advancing Garhwali literature in the first phase of modern Garhwali. Satya Saran also inspired other co-writers and educated Garhwali for creating Garhwali literature and publish that literature. It is said that he used to post letters to educated Garhwalis for serving Garhwali language.
Satya Saran Raturi expired on 24th January, 1926 in Patiyala.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
Bhishma Kukreti
Satya Sharan Raturi is one of the Garhwali poets who accelerated the advancement of written Garhwali (Himalayan ) literature and he is one the pioneers of modern Garhwali ( Himalayan ) language poetry. The poetry of Satya Saran Raturi is full of inspirational value. Satya Saran Raturi was born in a typical Himalayan village Godi of Tihri (Uttarakhand) in 1869. Satya Saran was expert of Gardening and worked with government of Patiyala and Tihri kingdoms.
Satya Saran was having profound knowledge of Hindi and Garhwali. Raturi used to publish his Hindi poetry in Sarswati magazine regularly.
His famous inspiration Garhwali poem ‘ utha Garhwali ! Ab samou syuno ko nee cha ‘ was published in the first issue of ‘Garhwali’ magazine ( May, 1905).
Garhwali poems of Satyasaran are full of emotions, with figurative sentences and words, rhetoric, and most of poems are inspirational, . He also used common symbols and imagery of his time of Garhwal, Himalaya. His all poems are published in ‘ Garhwali Kavitwali’ a collection of poetries of many Garhwali poets as Chandra Mogan Raturi, Hari Krishna Rudola , Yogendra Krishna Rudola etc
Satya Saran is called true leader of advancing Garhwali literature in the first phase of modern Garhwali. Satya Saran also inspired other co-writers and educated Garhwali for creating Garhwali literature and publish that literature. It is said that he used to post letters to educated Garhwalis for serving Garhwali language.
Satya Saran Raturi expired on 24th January, 1926 in Patiyala.
Copyright @ Bhishma Kukreti, Mumbai, India, 2009
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